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...and one of the last long blog updates....from png... [Jun. 25th, 2007|02:00 pm]
…that old time Religion…

And I couldn’t talk at all about Papua New Guinea, or anywhere in the Pacific really, without delving into the role of religion and the Churches here. I say this because, with the possible exceptions of India (which had elements almost reminiscent of mediaeval Christendom to me, but in a Hindu context), and some parts of the Middle East (Israel, of course, but also parts of the Arab/Muslim world like Syria), I haven’t been to many places that have been so infused with religion. And so infused in such a thoroughly idiosyncratic way, I might add.
Syncretism might be a good word to bring out here, a gradual building up or melding of hitherto quite contradictory and incompatible belief systems. Where ever you go in PNG, you won’t get away from the role of Christianity, in both its most benign and malign forms; but you won’t also get away from traditional belief either, which is always there for many, many people, just under the surface.
Belief in sorcery is just one example, but a common one. Most people here, apart from the very educated or modern-thinking ones, believe in it. I have had conversations in nightclubs with people, modern educated Papua New Guineans, who one minute are talking about sociology and feminism, and the next minute are utterly convinced in their conviction that, for example, some puri puri men (sorcerers) in the Highlands, can cause a man’s heart to just disintegrate in his chest without even touching him. At this point my rationalist side, even despite my mystical leanings, tends to take a bemused but cynical stance. But the belief is obviously quite genuine, even though the results may not be always as “supernaturally” derived as people say (sorcerers in Milne Bay and Sepik can often use poisoning as a method of choice I’ve heard, for example). People still ascribe strange deaths or accidents to sorcery; HIV deaths are often put down to it, such are the strong taboos around it still (which in itself has problems as many people who do acknowledge HIV as existing also believe it can be ‘cured’ by miracle ‘herbal cures’ publicized everywhere that are highly dubious).
I’ve put it to people here that “I have friends in Australia that are witches, but they always do things to help people, like spells to help make babies, heal the sick, help the crops grow, help marriages and relationships etc. Why is it witches here mainly seem to do bad things?” – but I haven’t really had any answer on that one. Nor really why the sorcery only affects locals, never whites or Asians etc. The closest anyone came to that one was just to comment that white people don’t believe in it, that maybe the magic only works if the belief is there too, which kind of makes some sense in some cases. If people in the West can sometimes heal themselves from hitherto terminal afflictions like cancer through positive thinking and belief, it’s possible people in PNG can grow sick or even mortally unwell through belief in negative thoughts like the power of sorcery in some situations I think.
But even people who should supposedly “know better” about sorcery and like beliefs seem sometimes caught up in the mythology here. For example, ICRAF, which is a local NGO that does human and women’s rights activism, is based near to the NVS office. I’ve wandered in and browsed the brochures, all very earnest rational ones about the dangers of child abuse, wife bashing and how to prevent malaria – and amongst all this, brochures promoting “Yawaoi miracle water” which is some water from some holy spring that supposedly cures all these ailments. I don’t think you’d find something like that (for example, a pamphlet on the Miracle of Lourdes or closer to home, Mary MacKillop) on display amongst all the rest in your local office of Amnesty International or the Women’s Switchboard back in Australia. As I said, the rational only partially submerges the more mystical and superstitious here, even in the cities.
But then I probably should not expect that it would be otherwise, after all, this is the place that invented the concept of cargo cults. For those of you who don’t know, a cargo cult is a religious cult based around the belief that cargo (goods) come from God or the afterworld, not from factories and hard work, and that all you need to do is find some secret rituals to unlock access to these goods (or follow a leader with such knowledge). They are understandable in the sense that when the historically isolated people here, embedded in long-standing mythological beliefs, first encountered white people with their many, many goods, many of them couldn’t believe or didn’t understand where all this came from; stories of big factories or places that made all the cargo didn’t fit into their belief system. They thought it more believable that white people had some secret spiritual access to spirits who provided the cargo. So you would get sporadic outbreaks of cult activity, where people in some villages or towns would leave their usual livelihood and get involved in mass prayers or rituals in order to bring down the cargo, often under the supervision of a charismatic leader. In some cases where they saw cargo coming in planes, such as before the war, they emulated the “ritual”; some cargo cults built pretend runways and offices, with “office workers” inside ritually shuffling paper, just like the white people did, in order to bring down the coveted cargo.
Cargo cults don’t seem to happen too much in PNG these days, but there are still weird cults that spring up that are a weird amalgam of Christianity and traditional beliefs, sometimes warping elements of both. For example there was a lot of cult activity around Madang last year with a shadowy “Black Jesus” cult, which was accused in the media of all sorts of crimes including perpetrating human sacrifices – the leader has now been caught by police. I don’t know if the allegations had any truth or were just media sensation, although there was pretty strong evidence the leader was involved in the rape of young girls in the cult (called ‘flower girls’).
There also is a marked tendency in PNG towards blurring church (in this case Christian) and State, compared to say in Australia (living in PNG may well drive someone French to distraction, for example, coming from where the rigorous separation of Church and State has been almost a received truth since the French Revolution – hence the recent hoo-haa there over Muslim headscarves in schools).
And there is an even more marked tendency here towards the more fundamentalist side of Christian beliefs. Of course the majority of Papua New Guineas belong to a mainstream Church (Anglican, Catholic, United (Uniting we would call it) etc), but even these churches seem to be a bit more hardcore in both their influence and ideology than in Australia say, as well as in some of their ritual. But beyond that it seems like what we would think of in Australia as more ‘fringe’ Christian groups, either hard-line evangelicals or Christian ‘cults’ like the Seventh Day Adventists, Jehovah’s Witnesses and Mormons and the like, seem to be more visible here (I’ve even come across the Moonies!). And I know in Australia you occasionally get the odd soapbox preacher, but here you regularly get self-appointed preachers ranting sermons in the marketplaces in Tok Pisin – some of the ones in my local market, amplified by PA, sound so totally gruff and angry (probably waxing lyrical about the fires of hell) they remind me of clips of speeches of Hitler’s I’ve seen on TV documentaries!
It’s kind of assumed by many people here that you’re automatically a Christian (although it is understood that there are Muslims here who are from Malaysia or Indonesia – POM does have a mosque), and if you said you were “no” religion, or even worse, a “pagan” or an atheist, many would probably look at you strangely (though they might sort-of understand someone being Jewish – because of the Biblical thing some of them seem to have an empathy for things Jewish culturally, there was even recently launched here a book claiming that certain tribes in PNG had historical links with the ancient Hebrews! Never mind the inconvenient fact that they lived tens of thousands of miles from the Middle East in the tropics!).
I’m not really sure why Papua New Guineans have tended towards this more full-on side of Christianity (as have other peoples in the Pacific). Hundreds of years of indoctrination and proselytizing by zealous missionaries must have contributed significantly, though there may be tendencies in that side of Christianity that mirror elements of traditional culture and practice. I’m also not sure how much the embrace is a cultural one, a social one (the churches often fill the role of civil society here in effect), an emotional one or a theological one – I suspect probably a combination of those motivations work here. Papua New Guineans, or at least certainly Highlanders, tend to not really do things by half; it’s not surprising that if they embrace a religion it has to be a full blooded one, not a ‘wimpy’, somewhat anemic liberal version.
But even then their embrace of the “full blooded” religion is still often qualified. For example people here have no qualms condemning homosexuality, and drinking (which the Apostles actually did a la Last Supper and Wedding at Cana) though like many churches not divorce, despite the fact it was explicitly condemned in the Gospels by Jesus, or usury, though it was seen as a major sin for over a thousand years. But many locals do seem to have problems with the “turn the other cheek ethic” and humility, renouncing violence and also worldly goods, given the level of continuing tribal violence, payback killings, raskol behaviour and corruption that occurs; as well as many having trouble giving up their old polygamous and sorcery-enacting ways.
Mind you, the incentive of religion does sometimes change people’s behaviour and character, occasionally wildly; while we also have the phenomena of people who were one extreme (drug addicts, alcoholics or people with violence problems) going to the other (Christian fundamentalists who are “saved”) in Australia, again, it’s more marked here. There are quite a number of people here who are ex-rascals who suddenly “find Christ” (Lord knows how you could lose him in a culture like this where it’s saturated with it, but still) and repent of their ways. I guess I think that if it stops them being violent anti-social criminals I have no problem with it, unless they try to shove their religious views down my throat.
On a more milder scale, Christian motivational books (sort of a combination of new Age “self-affirmations”, Christian evangelical writings and those business motivational speakers who do the circuit) are big-sellers; coming from mostly non-literate traditional cultures not many people here are big on reading, but most people seem to read those (and the newspapers every day). Also big at the moment (the latest “religious/spiritual fashion” here) are Personal Viability courses, which are again a combination of self-affirmation and religious Christian overtones, but with a community focus and also more hands-on practical applications (like writing business plans, goal setting etc etc).
Personally being here has had two, almost opposite effects on me in terms of religion. On the one hand, it has made me reexamine my spirituality and what it means to call myself a ‘Christian’, given that I don’t really frame it in the way many supposed Christians frame it, particularly here (the world is fallen cos of Adam’s sin, so Jesus died to wash away that stain, so believe in him and worship him and you will be saved when you die and go to heaven). That old Pauline “redemptive sacrifice for original sin” way of looking at the Jesus story may have been quite radical in the first century (when it drew on a lot of Jewish and Greek cultural symbols and stories) but today it is limited, exclusivist and redundant (hello Darwinian Evolution!) particularly when taken literally as opposed to metaphorically or symbolically. Plus it buys too much into the ‘angry patriarchal tribal God’ of the Old Testament for me, and it never made much theological sense anyway - if God is so amazingly forgiving why does he/she blame all of humanity for one mistake made at the beginning? And why can’t he/she just remake humankind anew without some kind of blood sacrifice being required? After all, he/she is God, supposedly he/she can do anything.
So being here has I guess made me look again at that and say, “well, I don’t believe all that in that way, so are there other ways of reframing the Jesus story that are relevant to my life? If so, what are they?” and then look at alternative ways of looking at that. It has also been useful to dig back into the Bible again, both because it is a pretty amazing literary document and at times can be quite spiritually inspiring (and at other times disturbing/offensive); but also because it is useful to go to the ‘source’ as it were so you can tackle fundos on their own ground. To take one example, I’ve been interested to read about how none of the supposedly venerable Old Testament patriarchs would pass the Christian Rights ‘family values’ test, many of them were dodgy. If you believe the Bible literally Abraham had surrogate wives, David had affairs (and a curious relationship with Jonathan), Solomon had dozens of concubines and Lot even slept with his own daughters! Yeesh! In fact, under the laws of Leviticus all of them should have been put to death (which goes to show what a joke the Law was in some ways)! For another example, it’s interest to rediscover that most of the time Jesus criticized people in the Bible, it was about religious meanness, hypocrisy and judgementalism - the Gospels all abound with continual attacks on the Pharisees and religious intolerance. This is something not many Christian preachers really seem to mention a lot, sadly, yet they go on and on about sexual mores which, on the most part, Jesus was actually uninterested in commenting on that much it seems.
And on the other hand, being in PNG has made me really appreciate the freedoms of living in a secular society. I will be quite relieved in some ways to be out of the Bible belt when I go back to Oz, and not have to hear things covered up in religious rhetoric and hypocrisy all the time, it can get quite annoying after a while, particularly coming from Australia where hypocrisy is seen as a major character deficit. Plus we in the West are still living subconsciously with some of the after effects of misinterpreted mainstream Christianity and its bastard son, Christendom: a negative view of nature, and of sexuality, of women and of the body in particular. So I’m looking forward to escaping that hold and going back to Australia where people are a bit more wary of religion and are more savvy about its negative effects. Here I’ve found people, even normally level-headed ones, often accept things if they’re said in the name of religion that they would otherwise be more scrutinizing about. We may talk in the West about people being too cynical (which they are, and often spiritually apathetic and shallow), but sometimes it can be healthy to have that cynicism when it comes to the “hotlines to God”, particularly in this era where fundamentalisms all seem to be rearing their ugly heads in many different areas (religious and otherwise).

On a more positive note, the other thing I have to note about the Churches here and elsewhere in the Pacific is that they basically have a huge role to play in terms of civil society (which is rather underfed here) and as instruments of social change and reform. Even many of the progressive or interesting political and intellectual movements here are linked to the Churches, like the Melanesia Institute, which is an organization producing regular studies and writing on many aspects of Melanesian culture by Melanesians, as opposed to outside anthropologists. As I’ve said before, many services are provided by the Churches and their agencies: a very significant number of schools, health services, programs working with youth, women, and ex-offenders/raskols, many other outreach programs and services and particularly a lot of work around HIV/AIDS, which is quite interesting because despite their religious backgrounds the agencies have managed to remain quite neutral and non-judgmental dealing with HIV.
In fact there have been pushes through things like the national interchurch partnership groups for the Churches to be more prophetic and take a bigger role in making comment on issues of social significance, particularly corruption and leadership. Of course I’m sure these tendencies would be uneasily viewed by many current leaders here, who don’t want criticism from church leaders, who may be more credible within the community than they are. Just recently we had a big campaign against some legislation passed by the National Government about the NCDC (National City District Commission – the city of Port Moresby, like Canberra, has its own territory and government, the NCDC, separate from the other provincial ones). The legislation was pushed by the NCDC Governor Wari Vele and basically was quite unprecedented in PNG in terms of the powers it gave him, to manage budgets totally at his discretion, hire and fire at will, vastly expanded powers etc. A group of organizations were campaigning quite actively against the legislation, and one of the major opponents to the legislation was the Catholic Archbishop of Moresby. And the campaign looks to have been reasonably successful, to the degree that the National Government have talked now about revoking the legislation. So if that’s a harbinger, it will be interesting to see how the relationship between Churches and State develops here over the next few years.

Talking out of your arts

Sorry, vulgar Australian reference there, a bit Sir Les Patterson actually (you know how most Australians love to swear – as much as many Americans love to talk (ceaselessly) or plenty of Brits to whinge). Well, it’s time I talk a bit about ‘culture’ here, not that I haven’t been already all this time, but in this case particularly in some of its physically manifest forms, ie what we would call “the arts”. And being here has been quite interesting because while there isn’t a hugely developed intellectual community here (though there are writers and thinkers, and some influential cultural bodies or groups), there is plenty of interesting things happening in the arts.
One of the things that makes being here interesting is the strange cultural fusion, both between all the diverse cultures that existed here, and modern Western culture, particularly modern Western cultural forms. Some forms have had more success with this than others, or more popularity.
It seems that visual arts and music are two of the most standout areas in terms of contemporary PNG arts, and of the two it’s visual arts that have garnered the most international acclaim. Art in PNG, which originally had a religious or functional purpose, was nonetheless developed to a significant degree traditionally in some areas – both the Sepik and Trobriand Islands are renowned for their beautiful wood carvings for example. With Westernisation, the concept of art as product came, as well as new forms, but concepts such as painting, linocuts and silkscreening have been taken up with gusto, with some striking results. There is some quite amazing modern art sold at markets throughout the country, and a number of artists who have achieved international acclaim, including the world famous Matthias Kauage, who painted a portrait of Queen Elizabeth called “Missis Kwin” which features her in traditional tribal dress with a bone through her nose – it’s hanging apparently in Buckingham Palace somewhere! I’ve had some dealings with some of the artists here through my work, for example one well known artist who is setting up an art school to teach ex-rascals to paint, so that’s been quite interesting.
While there isn’t really that much modern architecture here of note (not withstanding the National Parliament House, which is a pretty impressive melding of 70s modernism and traditional influences), some of the traditional Haus Tambarans (spirit houses, or holy places) in the Sepik were pretty awe inspiring, with towering carved facades and huge angled roofs, some of them reminiscent of (smaller versions of) gothic cathedrals.
Music, traditional but also contemporary, is another art form that has thrived in modern PNG. South Pacific Gold Studios (now sadly defunct) was once one of the biggest labels in the Pacific, and Papua New Guineans, like many Melanesians, are naturally musical, particularly vocally. I haven’t really had the opportunity to get into the traditional music, but I have heard quite a bit of contemporary PNG music – and it seems locals are much more into local music than international, people here often would rather listen to music in Pisin or their own Tok Ples than English. Some of the traditional instruments are still ubiquitous in modern PNG as well, such as the kundu drum, shaped like an hour glass and seen everywhere. The major forms of modern music here is what’s called ‘stringband’, that is, it’s a modern line up (guitar of some kind, bass, drums and singing) playing a sort of lazy South Pacific swing; some are more doleful, and other bright, and lots of the lyrics revolve around ‘my lewa’ (heart/lover). Personally I quite like some modern PNG music but particularly as a musician I find a lot of it very same-y; it’s very much “theme and variation” in it limitations, and compared to, say black American music or even African music, I haven’t found as much of it with great pathos or depth. But some of the traditional music is very beautiful – I remember one night catching a boat from Loloata with a sing-sing group of children who serenaded all us passengers with traditional Motu folk lullabies under the stars, that was very memorable.
Unfortunately other areas of arts here haven’t fared so well here – with the country struggling to fund even adequate health care or schools, the arts often get short shrift. There have been some significant writers (like Russell Soaba, or Vincent Eri, or Bernard Narakobi or a number of others), and some of them are world acclaimed, but because PNG is not a big reading culture (it was totally an oral culture previously) there isn’t a big demand here for reading anything much, local or international, except the Bible and the newspaper mostly, so writers have little to support them (plus it’s kinda difficult to reach an ‘audience’ in a country with nearly 900 languages!).
Likewise, while there are many traditional dance troupes from all parts of the country, there isn’t really a contemporary one (such as a Bangarra); and while there are some significant theatre groups based here (such as the renowned Raun Raun Theatre in Goroka), these have sadly been neglected for years financially and have been struggling for support and relevance. And there is no real film industry here at all: I have seen a couple of films made here, but one was effectively a self-funded student film (a well-made one though I should say – it has screened at MIFF before – and typically, is about buai!), and the other one was made specifically on the issue of HIV here. There is no real push for an industry – there are no theatres to show them in anyway, so all you might get is a short film or documentary made for TV by Em-TV (and some very cheesy local ads featuring Black Einsteins and Captain Cooks!).
But even though there isn’t many formal shows a la theatre groups, traditional culture is still very much thriving here, and there are quite a number of traditional ‘sing-sings’ or festivals around the country. These are all fairly spectacular according to those who have been (Goroka being the pick of the bunch), with thousands of painted warriors and meris banging drums, singing and dancing for hours on end. In fact I’d have to say if I have one regret here, it’s that I haven’t gotten to a big sing-sing (they only occur between July to November, and when I arrived here last year I did not have the money to travel and was settling in anyway – there is one in Moresby but it’s not so impressive or safe really). So if I did come back here, certainly for tourism, then I’d try to time it to come during one of the big shows, because they sound pretty amazing.

_______________________
Stop press: The Free Papua Movement (not)!

And lastly I just had to write about this one because it’s so kinda absurd (up there with outback cattle capitalists declaring themselves independent kingdoms with their own currency, or the Western Australian secessionists), and also tickled my post-colonial fancy. While a few Papua New Guineans wax lyrical about life under colonial Australia before, a number of them are actually working to turn back the clock. Yes, there is a very small but dedicated group here who are campaigning to actually take Papua (the southern region of the country) out of PNG and into Australia. The movement (I can’t remember their actual title) are claiming that citizens of Papua never got a chance to have a referendum on independence or joining the rest of PNG in 1975, that it was just “foisted” upon them; and that, had they had a choice, most Papuans would have chosen to amalgamate with Australia (to my knowledge, I don’t think we’ve “asked” for any other states anywhere to become a part of us since Federation in 1901 – although I’m not too sure whether we may have played footsies occasionally with New Zealand).
The campaign, which has its own Papua flag with a Southern Cross on it (they also asked the Australian High Commission for an Australian flag to display on Australia Day; the Commission demurred), has now reached farcical proportions. A group of the ‘Papua-Oz Federalists’ (my title) recently tried to infiltrate Australia illegally via Daru and the Torres Straits, and were promptly incarcerated in a detention centre, before being sent back. Friends here commented “well, they wanted to be in Australia, and now they got it – in an Australian jail”. The campaign would only just be bemusing but for the fact that a lot of the motivation behind it is probably frustration and despair at the state of much of contemporary PNG and its politics, and particularly coastal resentment at having to deal with the behaviour and repercussions of sharing a nation state with other foreign peoples in general, and Highlanders in particular – not that there aren’t wide cultural and social differences between Papuans and Australians either! I guess you can hardly blame them for trying, particularly with having a rich, relatively stable neighbour on the doorstep like Australia, but there’s something about it like the grown child, well into his 30s, who doesn’t want to leave the parental nest - or someone yearning to reassemble some anachronism like the British, French or Spanish Empires.
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(no subject) [Jun. 1st, 2007|12:12 pm]
Harry Butler just keeps coming

Hi all,

Yes it's another of those Harry Butler rants - this ones a bit old as i've been meaning to upload it for a while but just not had the means. It fills in everyone on work, my plans in a general way and some of the issues that have affected me while working here.

Another six weeks or so and I'll be back in Oz. In bloody cold July too! But exciting!! Have missed lots of thigns about oz, though no doubt when i'm back i'm miss things about here too. Have been a bit deliberately vague about my plans in this journal, partially because some of them are still up in the air and depend on other people (particularly Paul) and other factors. What i can say is i will definitly be going back to oz for at least three to four months, probably melbourne tho maybe adelaide if income isn't there (i will be going to adelaid for a while for a quick holiday regardless). Beyond that things will depend...will fill in people when i get back soon!

Hope u all r well, looking forward to catching up on everyones news and gossip!

cheers

Andrew


Well, the countdown is on – just over two months to go or less before I finish up here and head back to Oz. It’s weird, because I’ve been in a bit of a divided mood here in PNG lately – not about coming back (or the decision to do that anyway, I know it’s what I need to do), more with my motivational levels here particularly related to work until I go. At times I feel like I’ve still got all this stuff that I want and need to do and finish, that there’s not enough time and I’m pressed on all sides; at other times everything feels really too difficult and complex here and I feel almost like ‘why bother?’ and just cruising until I finish up given it’s quite soon. This mood may sound almost callous and amoral given the serious issues and problems here in terms of development and poverty; but it probably won’t seem quite so simplistic once I detail some of the challenges I’ve had here, particularly in the workplace (like nothing I’ve ever encountered in my working life before), and the ways I’ve had to be lateral and creative in terms of doing things here which do achieve an impact in terms of poverty and development. And it may be more understandable when you read what I write further: because I think it’s time to talk a little bit about work here, particularly about development and my changing views on it, and about how working in PNG has subtly changed or made me re-critique some of my perspectives on things, particularly politically.
I think I’m also feeling a little guilty because work have started talking about renewing my contract or the possibility of that (partially because certain things haven’t happened to schedule, for various reasons), and while it’s flattering, I’ve been keeping my cards close to my chest and I’ll basically have to say “thanks but no” sometime soon, and I don’t know how that will exactly go down with NVS management (I know staff will miss me as well, but that’s different because they’ll all feel sad but certainly won’t resent me going or take it personally, they’re all aware of the problems at work, or at least some of them, as much as I am). For many reasons, staying another year at NVS or in Moresby would just not be viable or wise, and I have now at least five other options that are more appealing currently as possibilities (including more overseas travel possibilities and other PNG possibilities – but returning back to Oz in the short term is my main and first goal).
Suffice to say, after having worked at NVS for a while, I’ve got quite a lot of fodder from my time here for some creative writing – and have some particular ideas for some themes I want to explore (power, corruption, greed, lust, you know, some of those classic eternal human failings that you find in every society).

PS speaking of which, glad to hear that things are starting to turn around a bit in terms of public sentiments towards Howard and his henchmen in Oz, only 13 years too late but still good all the same. Hopefully the public feeling will be sustained when ballot box time comes. That has been one of the refreshing things about being in PNG, while I’ve tuned into the news it’s mostly been either local or something like the BBC which is very global, not the Australian media, so I’ve avoided hearing about Australian politics much over the last year, which let’s face it often has been over the last few years a yucky mixture of both nasty and banal. But I was pleased also to hear Maxine McKew, probably one of the most credible journalists in Australia, will be taking on Howard in his own electorate of Bennelong – you go girl!

Working 9 to 5

Well, actually it’s working 8.00 to 4.30 (4.06 if you’re a government employee, yes those six minutes are apparently important) if you’re in PNG, though starting and finishing hours, and lunchtimes too (like much else in PNG) are somewhat arbitrary and hazy here, thank God – if I had to start on the dot at 8 every morning here like I did at Vodafone and not three minutes late or I’d get in trouble then I wouldn’t have hacked it, particularly not being a morning person. But then I doubt most Papua New Guineans could work to a totally rigid schedule like in a call centre, they’d probably be out on their ear in the first week many of them, with their very different, non-Western concept of time.
I haven’t talked a lot about my work up to this point, for various reasons: probably at first I was absorbing and learning a lot about the culture and work and so much was new (job, culture, language, house, friends, city, country) that I was overwhelmed and didn’t know where to start; then I had some personal difficulties with an individual in the workplace (now resolved of sorts) and probably didn’t want to talk about it so much because things were a bit difficult; and then when I felt more settled I got bored of some of the politics going down here (a veritable Mexican soap opera, aye caramba!). But I probably should fill in everyone on what I’ve been doing, what the organization is and has been doing, and then some of the challenges and issues of that.

Well, most of you may be aware that I’m working here as a volunteer for one year, and the agency I was placed here by was Australian Volunteers International, who pay my (meager) living wage and paid for flights, visas, training etc. The organization I am placed here to work with is called the National Volunteer Service, it’s similar to AVI but indigenous, it sends Papua New Guineas with certain skills to remote parts of the country, remote villages where they may not have a service, like a health aid post, or where they may need someone like an agricultural officer to help them with certain work. The idea is it both supports voluntarism as a concept, as well as promoting grassroots appropriate development at the village level. The organization has been going for fourteen years, has sent over 300 volunteers into the field in a whole range of areas of expertise including health, education, ecotourism, agricultural, youth and women’s issues, capacity building and more, and it’s one of the few of its kind in the developing world, and the only non-Western volunteer agency in the Pacific. And my major role is to help them market themselves more, assist the media person with writing stories and releases etc, put together marketing materials and help with other promotional tasks, including running major events (like the Corporate Dinner and International Volunteer Day I mentioned in previous posts) and helping them raise their profile and support, and also hopefully some money and writing funding proposals aside from all that.

Sounds all fine and dandy, and I have to say that there are lots of really positive things about the work that NVS do, they’ve done some really effective and powerful development work at village level that’s really improved some people’s lives, and at times I’ve had a lot of fun and enjoyed working here and utilizing a number of my skills again, particularly after a stint of doing just incredibly boring crap money work in call centres etc. But there are some major and minor caveats I have about the work here and NVS and the way it’s currently being run which means that I couldn’t stay here, aside from other reasons for leaving (like my own career goals, missing Australia and its many aspects, the Paul factor and the limitations of PNG in general and Moresby in particular).

Before getting into that, I have to say also that I’m mostly happy with AVI and the way they’ve set up things for me – my only criticism of them is on the money side of things, but it’s a significant criticism. Papua New Guinea, is basically a *very* expensive country to live in for a developing country (verging on ridiculous compared to say most of Asia or India or the Middle East): many things here are as expensive or even more so than Australia, certainly in the big cities at least. For example, rentals of decent secure housing (which as an expat you will need, because of the crime levels here) are up there with Sydney and costlier than Melbourne. Food if it is not local food, which apart from fruits and veggies is quite limited (you could eat just rice, sweet potato and tinned fish but you’d go silly after a week), is often costlier than in Australia, and flights are quite a lot more expensive – a flight by Air Niugini from here to Singapore was quoted to me at K9000 return, which works out at least $3,500, probably more. Yes that’s right, $3,500 to go just to Singapore, which in Australia could probably get you nearly two round-the-world tickets; and internal flights, while not that extreme, are getting there, most flights here cost twice as much as the same distance in Australia. This is why if I did come back to work in PNG, I wouldn’t do it in Moresby – I wanted to see more of the country, and had heard that Moresby wasn’t that interesting a city, but thought I could use it as a base to explore other parts of the country that were. But instead, because of the prohibitive cost of air transport (the only way you can get around, given there are few roads and not even many passenger ships) I got marooned in Moresby for most of the time I’ve been here.
This expensiveness is one of the major reasons (the other is the perception of crime and a lack of safety) why there are few tourists in PNG, despite the fact there’s so much to see here - why go to PNG when you have to pay four times the cost of say visiting Vietnam? - and it’s to do with the fact that very little is made here, most things are imported, there is very little competition and there are *way* too many state monopolies here that are both inefficient and just charge what they like (there is only one mobile phone operator for example, and one telecommunications company; while there are smaller operators there is one major airline only).
So, particularly with the debts I have (not huge, but present – for my visa card and for storage of my furniture), it has been a real case of just scraping by. Also aside from that, AVI insist on paying my wage only once every three months (imagine trying to budget for that, particularly in the beginning in a new country where you have basically none of the household goods you need, and you can’t lug them all from Australia because AVI won’t give any excess baggage discounts either for volunteers, and when you’re in a country where you don’t know exactly how much things will cost and what you will need), and on top of that they refuse to pay it into a local account, only an Australian account, with all the major banks taking hefty fees for international transactions every time you withdraw money (like up to $15 a transaction), which I’ve been able to work out some way to work around now but it took some time to do so and lost me literally hundreds of dollars.
So combine all that and you can see why I have had to live really basically, why I’ve no car here unlike most expats and either catch the pretty inadequate public transport or walk everywhere despite the significant safety concerns and risks (taxis aren’t that cheap either here), have no TV despite the fact that there’s little to do at night here, haven’t gone out that much at all and have traveled all too little – it’s far too expensive here in Moresby really to do anything on a volunteer wage. I haven’t minded in some senses because whereas in Australia, I’d be in a low income bracket, here I’m still in a middle or upper-ish one relatively speaking, because far more people here are very poor, so you pretty much just feel like the ‘norm’; and material possessions don’t matter to me so much comparatively, I’d feel really wrong having very much ‘stuff’ here where so many have so little.
But the problem here can be that unlike the locals you don’t have the wantok support system they have here to get them by if things go wrong (and I can’t just grow food in the garden if I run out of money for example, like people would do in the village), and also that many here have expectations that automatically because you’re white you’re rich, and so I get approached by quite a number of people looking for work or money, I think they have found it difficult to understand when I tell them, no, I actually have no savings personally and have had to live a bit of a hand to mouth existence here. And because of security and other reasons, while you can live like locals in some ways here, in other ways it’s just not possible (you can’t walk around at night for example like they might be able to – you would be a walking target for crime as a white person, therefore at night you’ve either got to catch cabs, get a lift, or not go out, like having a curfew, which can make you a bit stir crazy at times). It also limits the amount that you can “escape” here (go to see a movie for example, or go and email friends and have a whinge/chat/debrief), which you need to do occasionally here or you’ll go a bit mad.
Anyway, it’s been fine to live that way for a year, to have the experience and explore the culture, but it’s yet another reason why I don’t want to stay here in Port Moresby any more than my allotted year: I literally couldn’t afford it. And I’d suggest that anyone else coming to PNG, especially to one of the ‘big’ cities like Moresby or Lae, look at what they’ll be earning and where they’ll be (in the villages and small towns most things are quite a lot cheaper than in the cities, certainly local food is, though there’s a more limited choice of things), and particularly if their employer is paying for their accommodation as part of their package (mine is at least) before they decide to come; because in the cities if you want to have a reasonable lifestyle here you have to earn the equivalent, taking into account conversion rates, of what you would need to earn in Australia.

But anyway, back to the topic at hand, work and related issues. Well, as I said before, NVS is an organization with lots of good potential, and some really positive achievements under its belt. But for me, I’ve found working here to be almost archetypal PNG, its positives and negatives. On the positives, aside from the ones I’ve already mentioned like all the good work NVS has done, and the more leisurely and casual working pace, I’ve also been able to work with some of the friendliest, nicest and warmest people I’ve ever worked with, and I will miss them a lot when I go back.

But on the negatives, there are quite a number. As I said, in many ways NVS is emblematic of PNG: a country of really lovely, warm people, with lots of potential resources and possibilities, who are nonetheless beset by regular chaos and disorganization, and stymied by quite appalling leadership on the whole. And when I say appalling, I mean it, both of NVS and the country in general. I’ve already written about the endemic levels of corruption in this country (which is by Transparency International’s account one in their list of the thirty most corrupt countries in the world), much of which is to do with cultural ideas here that fitted in with tribal societies but don’t fit in with the modern world. In fact the more I’m here the more I’m convinced that many (though not by any means all) of the paradoxes here, and what you might often perceive as ‘hypocrisy’ in the West, are to do with people trying to straddle two completely incompatible systems of living, the traditional and the Western, and that the only way they can even attempt it is by holding on to all these contradictions as it were. It also makes me understand how Western technocrats can put millions of dollars into a “problem” over many years (say Aboriginal health, for example), and because of cultural and other reasons still not see many benefits (and are baffled by this). And building a nation state is probably one of the most fraught issues in PNG, as unlike other places, say like Iran, which can go “OK, the western ideas of nation states and political systems don’t work for us, we’ll go back to our (supposedly golden) Islamic past” – itself a problematic stream of thought – Papua New Guineans don’t have that option. They had *never* thought much wider than the tribe before the last hundred years, and for some of them, the last twenty. They had to leap, many of them, effectively from Stone Age technology to industrial capitalism in a few generations, what took other people 20,000 years or more to develop.

But, regardless of the reasons, I doubt I’ve come across many places with such dreadful leadership. And in my particular workplace, it’s been covered by such behaviours by management as suspected tax evasion, embezzlement and generally dubious financial processes, sexual harassment, bullying of staff, taking domestic disputes out on the staff and hiring and firing at will. Plus corruption is one thing, but our ED is quite an egomaniac and control freak and it is difficult to do anything in the organization without him wanting to OK it; I can’t really work that way, particularly with someone whose motives I can’t trust. Add to that a weak Board that seems hesitant to discipline (the Board itself has some of its own characters with their own moral softspots), and you can see why I would be reluctant to stay on even if I wanted to stay in Moresby. And when you combine that with the general chaos and disorganization you have to cope with in doing *any* work in PNG (there’s never any paper, or the cartridge runs out of ink and there’s no money for a new one, or the computer crashes, or the power goes down, or you can’t ring where you need to today because the only ISD line in the office is being used, or there’s some other complication or priority or interruption on a semi-regular basis), which means many things take five times longer than they should, you can see with all these reasons why I’m not going to stay, and why motivation has been fluctuating.
For example, I’ve been writing recently all these proposals to get funding for a workshop for training volunteers for the organization, which sounds fair enough, but actually I was only told about this earlier this year even though I asked about funding needs last year on several occasions. Suddenly now I’m told “oh, we need this money for funding” (and we need it *now*), and I was like “why didn’t you tell me before?”, and “why wasn’t it put in our general budget (which they get grants for from government) if it is part of our core business?”, to which I’ve heard no real answer. And then when I try to get the figures or costings for this training from anyone, the figures are really rubbery or vague or overinflated, and I’m like “hmmm, how much of this will go to the training, and how much to other things?”, particularly when the organization (like many here) have a history of not acquitting properly donor grants, sometimes because they weren’t spent on what they should have been. I’m honestly beginning to wonder whether many Papua New Guineans have issues with simple arithmetic when it comes to money, because, like time, figures here seem to be elastic and not really reliable in many situations.
Anyway, so it’s been difficult to focus at times here, particularly doing the capacity building I’m supposed to be doing when I feel like “how can I build up the capacity of the organization when staff are all feeling down and wanting to leave because of the management?”. I have been trying to help a number of community groups from people from the settlements (slums) with different projects they’ve been wanting to set up, and while that has its flaws and problems too, at least with them I feel that way I can make a difference and impact here – these are the people who live in the settlements and often are some of the poorest in Moresby – even if it’s not actually my “core job”, and even if it’s only helping them develop some skills or self-confidence. Whereas I have an ambivalence about how much I can achieve at NVS without a major shift happening at the top.

“Feed the world” (let-them-know-it’s-Christmas-time)
(and flashbacks of studios full of bad 80s haircuts!....)

And for me that kinda mirrors a wider ambivalence about “development” and aid in general, particularly in a PNG context, that I’m feeling on quite a few levels. I think I’ve also gotten far more critical recently of what I consider the amount of ‘lazy’ generalist thinking, not only on the right but on parts of the left as well about issues like those that beset PNG – I’d been feeling this way about some other complex issues before for some time (issues like Islamist terrorism or the Israeli/Palestinian conflict) but this has just firmed my reservations.

For example, the right is classically known for emphasizing individual things like corruption in places like Africa, but ignoring wider historical factors like the legacy of imperialism, the slave trade, and more recently, debt and the role of the IMF say, often because it’s in their own interest to do so. But being here I’ve also realized how simplistic a lot of left-wing ideas are about somewhere like PNG. I can’t talk about other developing countries that much because I haven’t lived there, but for PNG in my opinion the problems here now aren’t really to do just with a legacy of colonialism and its residue (though that’s had a huge impact), or the current behaviour of overseas multinational corporations (though their behaviour can be quite bad) or even the machinations of international capitalism and the IMF/World Bank or effects of racism. In fact, as ‘radical’ as it sounds, I’d go so far as to say many, possibly a majority, of the “problems” here, are more to do with cultural practices here that don’t mesh with the modern world, and the resultant clash and difficulties of that. Those practices, such as the before mentioned “bigman” complex here, are also often are used as an excuse for abusing privilege, particularly by men (sometimes I think PNG should be subtitled “men behaving badly” for all the dodgy sexual and other practices that go on by men in particular). I mean, PNG is a potentially rich country, it has earned hundreds of millions of dollars in export earnings from mining and forestry (not that that itself isn’t problematic, given the environmental and other problems often associated with those industries) – its indicators for income are of a middle level country, but even though it only has five million people and lots of money coming in its social indicators are those of a bottom-level country. The problem is, much of the money has been mostly squandered. And it’s not just the political elites that do it – I’ve heard of a number of traditional landowner groups misspending income from mine royalties rather than thinking ahead for the next generation, or trying to extort totally ridiculous sums of money from the Government or use intimidatory practices that verge on the criminal.

That’s not to say that Western culture hasn’t helped cause ‘the problem’, it certainly has. The practices of many tribes here were mostly functional and sustainable pre contact (if not all moral, ie widespread misogyny, the killing of disabled children and infanticide, head hunting and cannibalism were all pretty repugnant to say the least); and traditional tribal practices all worked fine for 40,000 years, they just don’t work now many of them. There has also been a lot of exploitation and a legacy of racism that can’t be forgotten (and goes on to a lesser degree still), so all the other factors I mentioned before (colonialism, racism, international capitalism and the doings of multinational companies) are still things that need to be born in mind when looking at issues in PNG. But the fact remains that in a modern world of global commerce and communications, it isn’t really possible to keep PNG in the bubble of isolation many of its inhabitants had been in. At some point in the last few hundred years, they probably would have been colonized or at least been in significant contact with other cultures regardless, be they by Europeans, Asians, Pacific Islanders or others; nor is it possible to make PNG and its inhabitants “one big wildlife reserve” (as I heard one overzealous volunteer suggest, with others just rolling their eyes in response). At some point they were probably fated to “join the rest of the world” and become aware that there was a world “out there”.
Thus many of the problems I think in PNG *now* are to do with clashes between the “Western” modern world and integrating PNG into that, or linking with it, and the traditional ways of life; like all indigenous peoples, they’re struggling with which practices to keep and which to change. And that can or should only really be worked out and worked on, I believe, mostly by Papua New Guineans themselves, according to their own best needs; and probably gradually, over a long period of time. Like other colonized peoples they’ve probably had enough of others, particularly outside “experts”, telling them what’s “best for them” or what they should do.
There has already been twenty or more years of social engineering by outsiders since Independence (Australians most notably), and while they have had their successes, it’s not had the impact that all the money should have had. Plus I’ve realized it’s an entirely Western projection to assume that “oh, it’s just the leftovers of colonialism etc that keep people undeveloped, and if it wasn’t for those factors they would be right where we are”. Maybe there are other factors that are in play, after all, they’re not *exactly* the same as we are, they have a very different culture, so maybe they have other priorities or values or issues, and maybe they don’t *want* what we want anyway, did we ever think of that? And did we ever think that *development*, whatever that is, might have different forms or possibilities and only maybe some of them are helpful or desirable? Or that this supposed wonderful cargo or material wealth we have might be overvalued in our society, and that maybe there are other forms of wealth (forms of social ‘capital’ for example) that are neglected in our own culture but treasured or valued more in societies like those in PNG?

I’ve also become aware being here of the sometimes vested agendas of both the aid “industry” and donors here. Locals use a term “boomerang aid”, for aid that often benefits the people doing it more than those it’s being done for, lucrative multimillion dollar contracts for firms chosen from the home country. While I don’t think this has been as widespread as some say, there are definitely cases of it happening, particularly in the past, and with quite a number of “white elephants” to show for it; certainly I’ve also met some highly paid AusAid consultants here which has chafed for me given the poverty here. I also think that because of the corruption and problems with money going astray, and how difficult it is to help people here and not get involved in the intractable cultural and political murk, many donors here have become quite rigid and strict. But then you get these problems whereby the categories of whom they support become so narrow and limited that you think “is this about helping the people here really or is this just about making your donor country or sponsor feel warm and fuzzy?”. Like there are many donors here that don’t give to groups linked on the basis of church, family or tribe, presumably so they can’t be accused of ‘favouritism’. Problem is, most people here network and build connections on the basis of church, family and tribe, that’s often the main social world they know. Also the most effective forms of development aid seem to be small scale projects that work at grassroots level, there’s less likelihood that things can go wrong and the benefit is more direct, and yet it seems like a lot of donor money is tied up in big projects, and that if you want them to finance smaller scale things it can sometimes be harder. So I’ve gotten more wary I guess of donor’s agendas – sometimes it seems like the donors have one entire world view, and the recipients another, and they don’t necessarily meet that well at all.
And I think being here has also helped me ‘de-romanticise’ poverty as well – another occasional failing of parts of the left - having dealt with settlement people enough to be aware of their failings and flaws as well as their humanity and strengths, and aware that their view of their situation can be sometimes not as complex as the reality, that while not denying at all their lack of privilege, hardship and oppression, that they aren’t always just the simple ‘victims’ in all situations and sometimes other factors can be in play too.

And I think I’ve become more sensitive to racism, and especially the racism that still exists within Australia. There is still significant racism here by many in the small white community here towards the locals, often disguised as a form of separatism because of paranoia over safety concerns (which are present, I must add); some of it has been quite blatant, but most more muted. But being here has got me thinking about how in Australia we really pretty much often ignore PNG, even though it is our closest neighbour – people know far more about New Zealand or Indonesia or East Timor, for example - and it really doesn’t make sense on a rational level. Like, if this was such a dreadful place (like people say it is), then shouldn’t it be in the news all the time (like Iraq or parts of Africa), when in fact it rarely is? And if it’s not that bad to make major headlines all the time, then why is there all this bad reputation? Personally I think it goes even deeper than that. I think on one level, the Australian media and government like to ignore PNG and the Pacific in general, often out of almost a kind of disguised racism: we’re much more interested in New Zealanders who are mostly white, or Asians up north who are making lots of money, than some poor black people in our own backyard. And I think there is, not so much amongst the populace (who really don’t think about it at all I’d suspect, PNG doesn’t really register in the general consciousness, though there are actually many links), but amongst the Australian elites, a kind of willed amnesia, combined with I’m sure some buried guilt about the “mess” PNG has supposedly become. After all, it was Australia’s *only* official colony, and hasn’t been such a success story since Independence. Australians have been historically very unwilling to see themselves or own up as colonizers (even when they were, for example with the Indigenous population), and I think they’re *particularly* unwilling to see themselves as *failed* colonizers (although to be fair, I don’t think any democratic nation would have really been able to impose order on PNG). So being here has made me really aware some of the racist “blindspots” that exist within the perspectives of some Australians as it were. But, having said that, I also think probably part of it is just a lack of understanding as well – the average Papua New Guinean’s life and concerns are *so* different to those of the average Australian it’s probably quite difficult for most Australians to even envisage them.

I also have to say, though this may seem in contradiction to some of the things I’ve written above, I definitely still believe in the importance of development work, aid, as well as of course issues like trade justice, debt reduction etc. But I do think these issues are very complex, and I just think that you have to take these things sometimes on a case by case basis in some ways. For example, with ‘development’ agencies coming in to somewhere like PNG, I think there are three types of work they can do and their effectiveness seems to differ depending on what they try. I’ve known of plenty of examples of people going in at grassroots village level and achieving substantial changes or improvements at that level – that seems to be the most effective short term changes agencies can effect. But at a medium level (such as I am) working not directly with the community but in an NGO organization or government department, I think it is mixed whether it can make an impact, it really depends on the individual organization, what it does and how it’s run. And with broad whole-of-government strategies (like some of the AusAid “Democratic Governance” programs), well, I think they actually are so broad and ambitious that they actually have only a slim chance of success in the short term. The type of cultural change that is needed to change across the board practices like corruption or lack of service delivery by government in PNG will probably take another generation or two to happen at least, if not longer, though it does need to be started on now. That’s not to say those ambitious programs shouldn’t be attempted, even if they are going to take a long time to bear any fruit; only that it’s definitely a case of ‘don’t hold your breath’.
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more rantings from that man [Mar. 2nd, 2007|02:06 pm]
Even more Harry Butler

Hi everyone,

Sorry, this entry has been delayed bekoz of lack of funds and internet time till recently, so its a little late, but only just. Hope y'all are doing well and enjoying 2007. Everyone in oz, it's only four or so months till you'll have to deal with me again!

Happy mardi gras everyone!

A
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Well, heading towards the end of January, and I’ve passed the six month, or half-way, mark for my stay here. In some ways it feels like I’ve been here for ages and in others, just a moment; in some things it feels like the time has dragged, and in others just flown by. I’m feeling kinda strange at the moment, for a few reasons I think.
Some of it is plain homesickness (you’re supposed to go through it real bad at the three month mark, but I of course have to do things differently than everyone else and had it really bad at two months, and quite a bit now); but some of it, contradictorily, is wondering how I’ll cope back in Australia adjusting to the culture generally - it will be weird being surrounded by lots of white faces, and the more brisk pace of life - and what I’ll miss from being here. (Related to that topic, I had this one interesting dream a few weeks back where I flew all the way from Kalago’s village, Kemabolo, to Adelaide to visit my family, within a few hours, only to discover when I talked to my family that I couldn’t speak English any more, only Tok Pisin!).
And some of it is anxiety about the decision making process when I go back – I’m going to have to work out what I want to do exactly (although I have a few ideas about that), but more so where I’m going to live. Melbourne still has its charms, but also its flaws (don’t even mention the weather), and after eight years there I’m still not sure if it’s where I want to call home, and I think I only want to live there again if certain conditions in my life are met; Adelaide has its pull for me too, particularly from my family and friends, but also the ease of lifestyle (after the very leisurely paced life of PNG Melbourne may seem like an eternal manic rush), but then there is the obvious cultural and other limitations of the place. And with things coming along with Paul, Perth may well emerge as another option on the agenda – it certainly would be exciting to live in a new city again, going through that discovery time, and one that actually has entertainment options for instance, as opposed to the *options* (or scarcity of) here. Whichever is the case, I know that compared to very limited Port Moresby, in terms of things to do and see, even Adelaide will seem culturally like Melbourne, and Melbourne probably like New York!

Not really a lot more to report – I’m back at work and coping with that, which is good in some ways (you’d get bored being on holiday for very long in Moresby, and I like seeing most of the people I do at work), but has its negatives and challenges in others ways, which I’ll talk about a little later on. The wet season seems to have come, albeit sporadically, affected by el Nino and global warming, which I’m feeling a bit sad about but on the other hand I’m not big on humidity and even less so on the mosquitoes that come with it. As my budget is really tight over the next month or so there may not be that much to report on the social front I would expect. I have been enjoying doing more reading (have got some Gogol and even Proust that I managed to source from the only decent bookshop here, the Uni PNG one), as well as savouring over a book my sister sent me for Xmas about an English chef who goes to live in the south-west of France for a year, and just discovers all the amazing traditional foods, some of the recipes of which are included. I’ve been reading them vicariously and just fantasizing about them! Talk about gastroporn!



You are what you eat
And on that topic, it might be a nice segue into me talking more about some of the specific aspects of PNG culture as I’ve encountered it – in this case food, or kaikai as it’s called in Pisin. If you are what you eat, most locals would probably be a giant yam or, even more likely, a giant betel nut. And at this point, before I go into nutritious, or semi nutritious, foodstuffs, I *should* update everyone on buai (betelnut), because you literally can’t escape it when you come here – everywhere you go you see the stains or see it being sold.
Betel nut is also chewed in India and other parts of Asia, though in a more refined form than PNG. In India it’s called ‘paan’ and is wrapped in a leaf with herbs and spices. It is best classed as a drug and, aside from being part of the custom here, is also a national obsession with a culture all of its own. The nuts here are sold by hundreds of sellers plying their trade at homemade stalls set up in the streets everywhere, they also sell cigarettes (‘loose’ or single ones, at 50 toea (about 25cAU) each, with the betel nut about the same cost per nut). Smokers here note, in PNG the packs of cigarettes are about 8 kina (or $4AU) a pack; many PNG people nearly fell over when I told them cigarettes in Australia cost four times that, about 24kina per pack, mainly because of tax.
Anyway back to buai, the nut is cracked open and the kernel taken out, it is chewed in the mouth together with segments of a long, thin fruit called daka, from the pepper vine, and a substance called ‘kambang’ (pronounced “cumbung”), which is powdered lime made from burning certain shells and then crushing them. All this mixture in the mouth together is supposed to produce a mild intoxication in the chewer; I don’t know about that, but I do know that it produces buckets of red saliva, which people liberally spit everywhere, staining footpaths and roads, the habit of which I find personally pretty revolting. It also stains the teeth really badly – I’ve seen addicts here with teeth that are black from them chewing so much.
Buai was originally supposed to be used in a ritual way (like you’d offer a cup of tea to a guest), but it’s now chewed everywhere and anywhere, and many places have signs saying “No Ken KaiKai Buai Hia (don’t chew here)” to stop people spitting all over the place. I’ve only tried the nut without the lime and daka; all it did was make me feel quite hot and a bit numb, like I’d been to the dentist. I have agreed to do the whole shebang (just the once, for my teeth sake). When my workmate Stella teaches me how to cook a mumu (traditional feast), then I’ve said I’ll chew buai properly, that’s our deal. In the interim, it’s hard as a foreigner to see what the big deal is; I’d much rather a cup of Goroka coffee anyday.
And speaking of mumu’s, they’re probably some of the best food I’ve had here, aside from one *very* sublime meal for the NVS Christmas Dinner held at an Asian restaurant here which featured bowls of lobster soup, steamed Red Emperor fish in a wonderful sauce, prawns and other delights. Anyway, mumus are traditional earth-ovens. Stones are headed in a fire until they are very hot, then they are placed in a hole dug in the ground, with food then placed on top (wrapped in banana leaves and spices), such as chicken, kaukau (sweet potatoes), cooking bananas, sago and other ingredients, it’s then covered over with more leaves and earth, and left to steam for hours. Mumus are very time consuming to prepare, so they’re only traditionally done for feasts, but they can be quite delicious, the flavour of the food is kinda smokey from the cooking method, and Stella who I work with does a pretty fine mumu, which is why I’ve asked her to teach me.
But aside from mumus or maybe the traditional feasts up in the highlands (pig, pig and more pig), food in PNG, particularly from the non-coastal regions like the Highlands, is decidedly BORING. In fact, some might go so far as to say it is probably some of, if not, *the* most boring food in the world – so now you know why you’ve never encountered a PNG restaurant in the backstreets of Melbourne somewhere! Part of this is the limitations of the environment (little protein in many places, few spices, lots of bland vegetables) but sometimes also lack of imagination as well: people in PNG often seem to see food as fuel and not much else. And with modern food, in some ways it’s arguably worse.
At least with traditional foods, many of them were healthy even if boring. Yam and cooking bananas are easy to get sick of, but kaukau can be yummy cooked in coconut milk and though I’m not big on saksak (the pith of the sago tree, treated), which is basically like a kind of starchy jelly, it’s quite nice when mixed with banana or coconut. And there are some delicious vegetables you can get very cheaply from the market (and some weird ones like taro), as well as fresh green coconut juice. Here they also have this charming habit of selling things in very little amounts, so you can buy just five cherry tomatoes for 1k say (50c), all the food is displayed in little neat piles in the market, though you have to bring your own plastic bags or buy them to put them in. They also sell lots of good fruit like pineapples, mangos, watermelon and papaya when in season. Papayas they eat here covered in lime juice, which is quite delicious, and cucumber covered in ginger and seasonings, which sounds weird but actually works really well because the heat of the ginger balances the cool of the cucumber. Lots of vegetables are grown up in the fertile Highlands, with their milder climate and better soils, and sent down to the cities – some of the sweetest tomatoes I’ve ever tasted come from there. There are also a range of good dishes involving fish and seafood like crabs and squid along the coastal regions that are very tasty.
But it is modern food where PNG really lets itself down. There are some really good modern foods they do, weird anomalies like scones (which they do in multiple forms here, and are actually quite good) and banana and chocolate cakes; and some nice curries with coconut milk; and the ice cream here (Gala brand) is really good, better than the run of the mill Streets or Peters back home. But with much modern PNG food, the label ‘stodge’ really starts to become applicable, to the degree that much of it makes a lot of traditional English cooking look like haute cuisine: what else can you say when faced with stores that sell “deep fried garlic balls” (garlic in a ball of batter, deep fried)?! or battered and deep fried fish where the batter is literally about 4-5cm thick each side (and the fish only about 5cm thick itself)?! Cholestoral overload! I’ve already said before that compared to Australia, which is nowadays all ‘gourmet’ influenced in its foods, with Mediterranean and Asian flavours highly influential, PNG it still very much “the Land of Food that Time Forgot”. Foods such as Milo drinks, Maggi 2 Minute Noodles, Bully Beef (canned corned beef), and Bush Biscuits, big in the 70s in Oz but forgotten now, are very popular staples. And if you think that’s scary, you should try the lamb ‘flaps’ they sell here (yes, you should shudder, cos this meat is basically the lamb scraps and offcuts and leftovers frozen and shipped all the way from New Zealand). Simply yuck!!
All I can say is thank god for the local Asian community, who have set up at least some restaurants that are semi-affordable and have interesting food, otherwise after living somewhere like Melbourne (probably with some of the best variety of foods in the world), then coming to Moresby, I would have gone insane. And I’m sure all of you can *now* understand my recent slavering over the pages of the book on French cuisine my sister sent me!
PS – the other thing I should say about food in PNG is that, despite the fact that a lot of it is of low quality, Papua New Guineans have big appetites, about twice as big as westerners, although again many eat in different patterns (people will often have big breakfasts and dinners but skip lunch and just have buai instead, or have a really small lunch, like just a biscuit or something). I don’t know whether this is because of lack of food security here, or people in the villages working harder than we do (although people in the cities with desk jobs do it as well). Marion calls it the “feast or famine” mentality. There also are a lot of social protocols around food: you *never* refuse food if it’s given to you in traditional culture, and there are protocols for when you eat. In Papuan culture, for example, guests are served first, and only when they finish the other men eat, then the children and the women last. This caused me challenges when I was at Kalago’s village, for example, as not only was I a bit mischievous in wanting to subvert its sexism, but I was also not really enjoying having lots of hungry people waiting on me to finish my serve so they could eat; I couldn’t really enjoy my food so much, had to eat in a hurry, and one of the best things for me about sharing food is the social action of eating it *together*. So I kept pretending to finish so others could start, then sneaking back and getting more food later if I was still hungry! It’s seen as rude not to make sure guests are full up, and there are also lots of issues around saying no to either invitations of eating or to invited guests (just as there are quite a few issues around saying no directly in Papua New Guinean culture – and conflict management generally).
And just as, if food’s there, locals will eat it, they have the same mentality with alcohol most of them; if there’s still more beer to drink, well they’ll just keep drinking them. Many locals drink like fishes and, me being such a light tippler, I haven’t even attempted to keep up with them. Not that some of the local brews are that bad. SP (South Pacific) brew a not bad beer; their Niugini Ice is particularly tasty. But some of the other beverages made here are pretty dire (like Nawbawan Scotch, as well as the pineapple vodka, coffee rum and vanilla punch), though none of them pack the punch of the absolutely evil illegal homebrew ‘steam’ (brewed out of fermented pineapples or other local fruits), which is over 80% alcohol and has caused more than a few poisonings in its time.

Up on the catwalk
Well, it also seemed somehow appropriate, after commenting on food here, that I comment on fashion and clothes as well (maybe I’m just in a superficial bimbo frame of mind at the moment, or something). The two seemed interlinked - food of course, has it’s ‘fashions’, as do clothes (as do, indeed, many areas of society, including politics, philosophy and ideas, economics, governance, business and even religion and spirituality you could argue).
Of course, like food, PNG isn’t really what you’d call cutting edge in the modern fashion stakes, although there have been some innovative designs occasionally, like the dresses they designed for the South Pacific games that were made from the same materials as bilums, the ubiquitous woolen or string bags sold in every market that are very colourful, expandable and useful (for carrying cargo, food or babies). But of course some of the traditional dress was pretty fantastic, particularly when they geared themselves up for the singsings (festivals). In the Highlands especially, traditionally one of the main forms of art was body adornment and decoration, which was developed to a high degree, with fantastic headdresses made of birds of paradise and other plumes, body painting, and unusual costumes the order of the day; compared to some Highlanders at singsing the crowd at Sydney Mardi Gras seem decidedly dull. In fact, many Highlanders, particularly women, still have a sense of style in modern dress, but pulling it off is another thing altogether. I’ve heard people joke that they’re probably the best dressed people in the place, with everything matching and accessorised, but some of them are also the ones who haven’t washed for a week! Mind you, in some parts of the Highlands where it gets very cold you could hardly blame someone for not wanting to wash that often in freezing mountain streams.
The Highlands was also home to that unique PNG clothing ‘accessory’ for men, the penis gourd (no, I haven’t tried on one). This is basically a sheath, made out of some kind of gourd, used to cover ones modesty – and that’s it. In some parts of the Highlands that was the only ‘clothing’ men wore. Of course, nowadays in most part of the Highlands (and the country), traditional clothing has given way to Western dress, and the traditional is only used for festivals. Similarly traditional tattooing is dying out (older Motuan women, for example, used to have tattoos down their face and breasts, and sometimes arms and legs, whereas young Motu women no longer do), although adhoc modern tattooing done in a home-made way still seems popular; which, if not done properly, can be another risk here in terms of the spread of HIV.
Modern clothing here is often second hand clothes (shipped from Australia), which are one of the biggest industries here after security. Like everything else, you can get new stuff but it is expensive, unless it’s locally made. Men generally wear jeans or shorts and t-shirts (particularly the ever present yellow Trukai rice tshirts) or sometimes rugby tops, women meri blouses and laplaps.
Meri blouses are loose fitting blouses that go down to about the upper thighs. They are worn over laplaps, basically big loose skirts of material wrapped around the lower body. The cut is often dowdy and conservative, following the tradition of not revealing female curves (I’ve joked to myself that quite a number of the women here act like lesbians, because they’re so butch, but dress like Christians). In fact, when PNG women here do wear tight fitting clothes, it really stands out because it’s so uncommon, particularly on older women; it’s like “hello, cleavage!” But the colours of the materials of meri blouses and laplaps, like materials in Africa, are often very bright, sometimes garishly so, but certainly more eyecatching than the often drab colours western women wear: bright purples, reds, blues, greens, and yellows are common, often which really suit the colouring of women’s skins. Men are much more conservative in dress in terms of colour, particularly for work which people take dress for quite seriously, but some do wear tropical-themed coloured shirts. You do see some very well coutured, immaculately made-up younger PNG women, very stylish and elegant; some of these, though, you only ever see at restaurants or nightclubs. Some younger more modern PNG women are also likely to wear shorts and caps and tshirts in casual wear; some of them can look like aspiring hip-hop DJs (in keeping with the butch theme too).
There are some quite frankly weird fashion trends (lots of people going around with one jeans leg up and the other down), but others that are quite funky (some great caps in kind of a 60s style). Hair is styled in many permutations: dreadlocks, shaved and bald, bushy, flat tops, crazy afros, plaits and braids, oiled up with coconut oil (or fed with ‘hair food’, which is like a kind of hair fudge), and sometimes bleached orangey-blond (for the Tolai people), although both genders tend to have their hair short; it’s only some women with straight-ish or wavy hair, like the Papuans down south or maybe some Bougainvilleans, as opposed to the standard fuzzy Melanesian hair, who can grow it to any length.

The birds and the bees…
I’ve already talked a little bit about the complicated nature of gender relations and sexuality here in Papua New Guinea; it certainly is one of the more challenging aspects of being here for me to navigate that, particularly coming from my own idiosyncratic perspective. So I guess after food and fashion, sex – well, maybe waxing a little bit lyrical some of the observations here I’ve made, and my own feelings.
A couple of early observations I made here, which many visitors do. Firstly, unlike Australia (and other western cultures), but similar to India, the Middle East and other ‘developing’ cultures, traditional taboos are in place about opposite sex touch in public. That is, in public, men and women do not kiss, hold hands a lot, or embrace. The only times I’ve seen this happen here is occasionally with wantoks, not with husbands and wives or partners. However, same-sex touch is quite common, and generally means nothing more than affection and friendliness. Men often walk around holding hands with other men, sometimes just the pinkies (which I find quite sweet), and women too with other women. For someone coming from a queer background, this can at first be quite confusing and ‘jam your radar’ so to speak, although I’ve now gotten so used to it that it much more jolts me when I see (more westernized) opposite sex couples behaving intimately in public. Same-sex touch in public here doesn’t have the same ‘loaded’ value as it does in Australia, there isn’t the Anglo reserve or (homo)erotic connotations, which is actually really nice, because I’ve always believed that people, particularly westerners, need to detach ‘touch’ or affection from sex, because the two aren’t the same, and touch can have many meanings and values for people.
That’s not to say men and women don’t flirt here. They definitely do with each other, but it just works in a different way, and it also depends on where the people come from, what place, and what taboos there are there, as well as how ‘modernised’ or not they are, as to how they go about it.
Another observation here I’ve noticed is how relaxed people are with the sight of women breast feeding. In Australia, there are still taboos around this, women who feed in public will be very discreet and understated about it. Here, people just see it as a natural and necessary thing to do. I’ve seen women jump on and off the PMVs breast feeding a child as they go, for all the world to see. I’m sure many Papua New Guineans would regard many Australian’s hang-ups over breastfeeding in public as quite neurotic.
Part of that I’m sure comes down to utilitarianism (if you need to feed the child, then you just feed the child), but I wonder whether part of it comes down to the differences in the Melanesian male’s erotic imagination. While, like many men, PNG males can appreciate a pair of beautiful breasts I’m sure, it seems it doesn’t sexually have the allure to them compared to other parts of the female body. While women’s clothing is generally loose fitting, it seems it’s more to shroud the shape of the lower body than the upper. In traditional dances in some areas women still go topless (as they traditionally dressed before westernization), and there don’t seem to be as many taboos about women’s breasts as about their thighs. Wearing very tight shorts on women or anything revealing the thighs is seen as quite inappropriate culturally and could easily be connoted as a sexual come on by some PNG men. In western parlance, you could say many PNG men might be leg men, not breast men.
And there are some quite stunning women here, I must say (and some very striking men – more about that a bit further on). But compared to other places I’ve been, and to home Oz, I don’t think I’ve found as many women (always a minority to me compared to my attractions to men anyway) as sexually or aesthetically attractive here. Part of that may be the butchness factor of a lot of the women here. The women I’ve generally found attractive are either quite feminine or at least if they’re more androgynous than they’re a bit more boyish in a soft way; whereas here some women are stockier than rugby players (and act like them too!), especially some of the women from the remoter parts of the Highlands (in Enga some of the women even have beards!). Having said that, there are some women I’ve found quite eye-catching, but obviously with my own situation and background, the cross-cultural implications here and ethical and other concerns, and not to mention my current relationship, there’s nothing I’ve pursued or explored. But that hasn’t stopped me from being rather seen as a bit of a ‘dish’ by many local women. In PNG white men have the reputation of being ‘of money’ (hence the older white man, younger local women thing). And it’s very seldom that they see younger, reasonably attractive white men around here (most of the white men I’ve met here are in the mid 40s or older at least), certainly ones like me who walk around everywhere; consequently I get lots of admiring (and a few blatant ‘checking me out’) glances from quite a number of women here, more than I’d ever get in Melbourne. It’s very flattering for the ego, although weird to be regarded as the exotic, desirable “Other”, in this way for once.
And on the converse, it’s kinda nice here that I can also flirt with cute men, in terms of being friendly and smiling when I’m walking around talking to them, and they may not have a clue what I’m thinking, they just think “oh, he’s friendly for a white guy”, and I’m thinking something different (and considerably less G rated)!
There are attractive men from all parts of the country I’ve seen, although I think I have a bit of a thing for Papuans (those who come from the south of the country) – Paul is part-Papuan – and particularly men from Milne Bay. Papuans are often leaner and taller and look almost a bit Polynesian or Asian some of them, while Milne Bay are quite slight and small: they are the ‘twinks’ of PNG, Paul jokes, and locally everyone refers to them as ‘size 28s’. But there have been some quite arresting Highlanders or Tolai or Bougainville men as well I’ve seen too. One thing that you definitely notice about PNG men (and women too, but with the men it’s more pronounced) is their extraordinary eyelashes. Similar to Greek or Southern Italian men, many PNG men have very long and curved eyelashes, they’re very striking and quite alluring on some of the lads .
What’s also interesting about being in PNG is that I think my taste is men is changing a little again, not maybe as much as when I went to Melbourne, where I became a supposed ‘rice/souvlaki/burrito’ queen (finding a penchant for Asian, Mediterranean and Latino guys), but nevertheless changing still. I was never that really into black men before, sure there was the odd one I saw now and then that I thought was hot, but they were more the exception. But here there’s been many men I’ve found attractive – I wonder whether I’m now becoming a ‘yam-queen’! What’s also interesting is that I don’t find many of the white or even Asian men here attractive. I went to a gig at the Oz High Commission for Australia Day, Mental as Anything were playing (not a particular fave band of mine, but they are kinda iconic Oz and it was free – I went with Marion who kept waiting for what she called the ‘vegemite sandwich’ song until she realized it wasn’t them that sang that!). What struck me about the crowd, all Aussie expats, was that, apart from a few people here and there, everyone was *so* unattractive. And I’ve noticed that about many of the Asians I’ve seen around here too, which is even more pronounced for me, the supposed rice queen. My friend Brenda, who’s from Melbourne too, agreed that, whereas in Melbourne there are *lots* of really cute Asian guys, here it’s like they got all the ones you’d normally ‘throw back’. With white guys here it’s worse, as many of them are late 40s or older at least for a start – and with white women it’s only marginally better (I haven’t seen many Asian women here to comment on them). It’s really no wonder I’ve gone quite native in my tastes!

…and their byproducts
And while talking about Melanesian people, I can’t finish without making some comment about the kids here. I swear, Melanesian kids are some of the cutest in the world (all big hair and smiles), and some of them have brought out my paternal side. But it’s interesting being in my living circumstance, because it’s made me both less and more clucky; more because, well, some of them are very endearing and sweet; but less because, well, when you live in the same compound as about a dozen small children, you start to see on a semi-daily basis their less endearing habits too, particularly tantrums and tears. Whereas with my nieces (and now nephew), being the doting uncle, there’s only a few of them I deal with at one time, and I see them only in discrete packages, not living next door 24/7. Not that the kids have been the only noise problem here: I think Port Moresby (like much of the developing world) has a noise pollution problem, and relatively high density living, compared to Oz, doesn’t help. If it’s not cars, or kids screaming, or babies crying, or a neighbour playing loud Melanesian (or gospel) music, then it’s the many semi-wild dogs here fighting and barking in the middle of the night. Note to any potential visitors or would-be residents of Port Moresby (POM): one of the best and most useful things I ever brought here was earplugs (the other was Gastrostop for diarrhea).
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merry christmas and more from gilligans island... [Dec. 22nd, 2006|02:56 pm]
Time to update the blog more as Christmas looms near. The last few months have been full on with various different activities, busy at work and busy outside work. I’ve had two major events at work to organize (well actually about four, as one of them involved three separate events in itself), within a month: a Corporate Dinner for NVS (which was a success, with 150 people attending and the Governor General giving the keynote speech) and celebrations for International Volunteer Day (some of which were a success, some of which were a flop unfortunately but that’s the way the cookie crumbles, there were some issues with lack of management support and unrealistic timeframes). I also got to star on the local EmTV news doing an interview for IVD Day (looking very sunburnt apparently), and on national radio as part of a panel of volunteers talking about our work. So, given the relatively leisurely pace that is PNG usually, I’ve been pretty flat out. And amidst all that we’ve had regular power strikes, a water shortage (that left us unable to use the toilets at work for two days!), and other usual PNG chaos. Socially I haven’t done quite so much, but I’ve started getting involved with a local theatre group (who have a piano I’ve played a couple of times), doing lots of writing and reading (I’ve been going through a classic high culture stage, reading classical Greek drama (Aeschylus), Shakespeare and Dante as well as books on Rembrandt and Goethe (!)), listening to BBC Radio a lot and enjoying trips to the beach and gym and museum here (as well as my trip to Madang, see below), also having dinners with other volunteers, and getting very excited managing to track down different foods here (such as basil and pesto sauce, fetta cheese, guacamole, stuffed olives, nachos and gnocchi! – Asian ingredients are fairly easy to get because of the Asian community here but Italian, Greek, Spanish or Indian is far more difficult). In fact I’ve found a few really good restaurants here – last weekend went with the bf (who has also been taking up quite a bit of my time ) to a cool Italian bistro called Jepello’s that wouldn’t have been out of place down Lygon Street, and yesterday with other AVI vols to the Roundhouse for great Mee Goreng. And then there’s of course the obligatory Christmas parties to attend – the Department of Community Development’s featured three whole roast pigs and lots of SP Beer (the local brew) and dancing; very Papua New Guinea. Neighbours want me to be Santa in the compound Christmas party this weekend, which I’ve said jokingly is picking on me as the only white man (“Why don’t you have a *black* Santa?”, I said), and I was loath to dress up in a hot woolen costume, although Marion said we may do a Tolai (people from Rabaul) variation with me as a local Santa in a red laplap and headdress, which could be kinda fun ;)
And I promise everyone once I get myself organized I’ll download some of the photos I’ve taken while being here onto the web so others can enjoy them as well.

Well, as I’ve said above, I went to Madang about a month or so back, for only four days so it was short but sweet. Madang is sort of like a resort town, it’s a very laid back place, it’s been described as the “prettiest town in the Pacific”, and while that may be an overstatement, it’s very appealing and a great locale to get away to. Unlike Moresby, which is in a rain shadow and dry and dusty (till the wet season, which we’re all still awaiting), Madang is very green and lush, with lots of big casuarina trees full of bats, green parks, lagoons full of waterlilies and humidity. It’s also got beaches that are great to walk along, and some islands close by (such as Kranket Island), which are very picturesque to visit, with lots of well-kept villages and gardens and very friendly locals, and a great market with lots of vegetables that are grown up in the Highlands sent down. And there’s some wonderful resorts there at really affordable prices: the first night I stayed at the Madang Lodge, paid for by work (as I went to Madang for a meeting I was running), and which I would recommend to anyone. There are great beach views, a gorgeous orchid garden, a wonderful restaurant with Asian and Western influences and very cute rooms to stay in, all for less than 100kina ($50aus or less) a night, which is very affordable by PNG standards. The rest of the time I stayed with a volunteer friend Brenda at her house on the Divine Word University campus, and spent my time going out to dinner with Brenda and Amanda, AVI volunteers working in Madang, as well as wandering around talking lots of Pisin with the locals (many of whom don’t talk much English) in the market and elsewhere, and going snorkeling and swimming at Jais Aben, a nearby resort. And I made some friends with some Highlanders in the market, including a lovely Gorokan man, who are good contacts for the future: my other two trips I’m hoping to do here are to Milne Bay (coastal Papua), and up to the Highlands (no, not to the Southern Highlands though, where the State of Emergency is, just to Goroka, Kundiawa and maybe Mt Hagen.). So Madang was overall a very good escape from the limitations of Moresby, and a much needed break.

Below I’m gonna write some more general thoughts about aspects of life in PNG that I’ve been meaning to comment on, but before I forget, I also wanted to wish everyone the best Yuletide/Xmas/Paganmass celebrations and the best for the coming year. My plans for Christmas are still a bit hazy, may spend it with Paul (Mr Manus), or may go with my neighbour Kalago to his village, I’m trying to see what pans out because here I’m learning not to overplan too much, things have a habit of turning out the way they are going to regardless. Yes, PNG has definitely helped abate some of my more severe Virgo tendencies, of course that arbitrariness has driven me crazy on quite a few occasions as well!

Yumi wankain
I must admit, reading over the last few blog entries I’ve done here, I was struck by the fact that I’ve probably sounded a bit negative and critical of aspects of PNG culture. And it struck me that I probably haven’t highlighted enough the things here that I have found fascinating, appealing and positive here. I think that’s partially because I was using my blog as a debriefing mechanism (you can’t really complain to locals “the service here is so slow!” or “your utilities are always breaking down!” all the time, it just sounds like kvetching, so you need to let out your frustrations another way), whereas it’s self-evident to me the things that I am enjoying or find beguiling here; but of course it’s not to everyone else. So I probably should elucidate.
For example, the above Tok Pisin is not “yummy wankin’”, but is pronounced “you-me one-kin(d)” and means “we are the same”. I guess for me it is a nice introduction to some of the more distinctive characteristics of being here, namely the sense of community and friendliness that you get here; and it’s quite striking. On a smaller scale, there’s the fact that my neighbours and people living close by all know me (although part of that is probably that I’m ‘the friendly white guy who walks about all the time’ – there aren’t that many young white guys who walk about here, or white men who do that generally), but also all know each other: many people here would be horrified by the fact that a lot of Australians don’t know or talk to their neighbours. And Port Moresby is not a small village (although in many ways it is like a big congregation of villages, in its social geography and the feel it has); it’s the biggest city in the country. In smaller towns and places I’d imagine the friendliness would be even stronger.
And in a broader sense people are much friendlier. For example, in the last five months walking occasionally back from work to home (a half-hour walk) when I can’t be bothered to wait for PMV’s (public transport), I’ve not had any hassles but I’ve had quite a lot of times people have stopped and asked “are you alright?” (which would pretty much never happen in Melbourne), and I’ve been struck both by how helpful and how friendly most people are here; some locals here have been often more concerned about my safety in certain circumstances than I have been. Everywhere you go, people are very friendly, although it is funny to see the reaction of the kids particularly (some of whom literally stare open mouthed on the buses at probably the only white face they’ve seen on it) or to have people yell out after you occasionally “hey white man!”, although I also get comments like “yu rait man!” (you’re pretty cool) or “yu PNG mangi” (you’re like one of the locals) as well at times.
In fact, it’s one of the ironies of PNG, that though Melanesian culture is quite hierarchical, the traditional foundation of it is recipricocity and relationships within the community. The cornerstone of Melanesian relationships is the ‘wantok’, literally one-talk: these are the other people that speak your language (your ‘tokples’ or talk-place, the language of the place you come from: there are nearly 900 different tokples languages here). For those people who are either your ‘tambu’(family) or wantoks, you have both significant expectations and responsibilities. Wantoks can expect to get financial backing, food, or other support from each other, as well as inclusion in the community, and these relationships traditionally take precedence over others, such as those of an employer and employee (which can cause many a problem with nepotism). The system is a basic welfare system in a country that has no official one, and one that ensures that while there is significant poverty here, generally everyone manages to eat and find some position and role within the society, and some level of community support and interaction to sustain them. Like everywhere else in the developing world, there is also a great emphasis here too on family and children, who can be mistreated and abused but are often coddled and doted over as well, I haven’t seen many examples of the offhanded apathy some Australians show towards their own children. And there is also a greater respect for older people, they are seen as having an important place in terms of leadership in the community, and the thought of doing what many Australians do and foisting one’s parents or grandparents into an aged care home would appall many Papua New Guineans.
Of course I should also say this sense of community does have its limits too. For example, again like many developing countries, Papua New Guineans generally have much less of a sense of privacy than Westerners. I’ve been lucky to have my own space, living by myself (particularly with having a partner here, and a supposedly *illicit* one at that), but the constant attention that you get can get make you feel wanted but also can seem intrusive compared to say Australia, where you get used to just being left alone most of the time.


A country of a thousand tribes

Another aspect of PNG that is really appealing and fascinating is its amazing diversity, both anthropologically and environmentally (although the latter I’ll talk a bit more about later). Many people, particularly in Australia, its southern neighbour, have no idea of this diversity, they think of people from PNG as one group, which is about as far from the truth as you can get. In fact PNG has nearly 900 languages (nearly 10% of the world’s total) and hundreds of different ‘cultures’, which is why unifying the country has been such a problem. These cultures and languages developed because of the unique topography of the country – lots of isolated and remote villages, particularly in the Highlands, where people were not even really aware of their neighbours over the mountain range, let alone the rest of the country or the rest of the world – some of these people only had first contact with the outside world as late as the1960s. All PNG tribes share a common Melanesian heritage (although there are Polynesian influences as well, particularly amongst the Papuans down south and the Trobriand Islanders), but within that framework there are a range of cultures and lifestyles that vary considerably. Bougainvilleans, for example, are much more culturally similar to Solomon Islanders (which is why some of them fought a war to be independent from PNG) – they are a matriarchal culture where women wield considerable power, and Bougainville was known for being the best run and most economically productive province until the conflict began there in the 1990s. Other cultures here place women on a significantly lower footing, particularly in the Highlands where the role of the women was generally to do all the work and not get much credit – the famous Huli wigmen for example, spend all their time preening themselves (and their famous wigs, which are made of the donated hair of their family members), and planning war, while the women do all the chores, grow the food, care for the kids and basically run the household.
Another example of cultural difference is attitudes toward sexuality. For example, in the Southern Highlands, where polygamy still sometimes occurs, husbands and wives traditionally did not live together in the same house, and men did not have much contact with women because they believed they did powerful black magic, with many sexual behaviours taboo. Compare and contrast this with the famous Trobriands, “Islands of Free Love”, where adolescents, boys and girls over a certain age, were free to have as many partners as they liked, provided they eventually settled down with one – and even then, they were free to have affairs once a year when the annual yam festival occurred (mutually agreed upon, of course). But then the Trobriand Islanders are a bit weird in my opinion – anyone who almost worships yams (in my view, one of the most blandest tasting vegetables ever) to the degree they do, like building special yam houses for them, must be a bit strange I think.
But then again, it’s the diversity and weirdness of the place (some of the most newly ‘contacted’ primitive societies in the world, only several generations from being head hunters and cannibals), that draws the diversity and weirdness of people who come here. And believe me, they are often diverse, and weird themselves – the old adage about the main visitors to PNG being “missionaries, mercenaries and misfits” is pretty accurate I’ve learnt from my limited time here. And for those of you who ask, I’m probably half missionary (of the secular kind), half misfit – hopefully not too much mercenary.
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more harry butler thoughts [Dec. 7th, 2006|04:35 pm]
Hi all,

Am going to download onto the blog some further writing i've done about png. It isn't really updating my news on what's happened in my life over the past month or so, more just my thoughts on png that i've written down another time. I'll update my news a little along the track when i have a computer that works faster than a steam engine! (or maybe that's an abacus).

hope yr all well, lukim yu bihain,

Andrew

More Harry Butler updates

Following on about my thoughts before about the relationship between Australia and PNG, where I last left off. In fact the relationship between Ausaid and PNG could be said to be rather complex (and the relationships between PNG and donors generally, but particularly Ausaid as it’s one of the biggest) – Australia supplies something like 20% of the overall income budget each year and a majority of the development budget ie services, in fact if it wasn’t for overseas donors and for the Churches here, who also provide a lot of social services, the situation would be even more dire than the current listing of 150-something out of 180-odd nations in terms of development (where 180 is at the bottom!). But the relationship is rather fraught – the Australian public aren’t really aware of the amount of taxpayers dollars going into PNG, with a focus on governance (just as the Australian public are pretty woefully ignorant about PNG in general), and would probably have concerns if they knew more in detail. And there is always a sense that the Australian Government isn’t fully open about its real aims with aid to PNG (one suspects they fear a ‘failed state’ riddled with crime and corruption just directly to their north).

In fact the analogy I like to use for the relationship is that of a weird mother/daughter scenario, where the mother has adopted the daughter and brought her up, but not managed to overcome her background – the daughter’s a bit wild, the mother’s very controlling, but it’s like they’ve been thrown together through fate into this semi-(dys)functional relationship they both can’t escape from. The mother can’t make the daughter responsible or obedient fully, but she can’t just leave her to her fate either as she’s too much emotionally invested; the daughter won’t do what the mother wants but she needs her so she’s not going to run away too far or rebel too much just in case she loses that lifeline. In other words, a very complex relationship, particularly for two nation states to have with each other (and who said that colonialism was dead? It may be, but its ghost seems to live on.)

Melanesia and me

Some of the most challenging things about being here haven’t been so much about being deprived of things, whether material or intangible (like the safety we take for granted in Oz), but more to do with cultural values I’ve clashed with here. Not to say I haven’t missed some of the material things too (I’ve had constant dreams about food and musical instruments, interestingly enough), but I’ve found it far less difficult coping without a television, for example, than have to stomach some of the attitudes here that are very deeply ingrained.

Take women for example. Papua New Guinea is a very patriarchal country; the payment of bride prices is still required for many weddings; domestic violence is still very high (despite campaigns to eradicate it); women’s work and roles are still downgraded; and it’s the big“men” who make the decisions, political or otherwise. There is only one women in the cabinet and she is white (Dame Carol, a Brisbane woman who married a PNG judge and is a bit of a legend in her own lunchtime) and very few women in Parliament. Even when I went to the meeting of heads of local governments round PNG, I was shocked that there was not one women in a leadership position, even at local government. A lot of platitudes are mouthed and a lot of words spoken, but basically many men here are too scared to give up their privileges (or just too damn ignorant) to consider giving women more power in the society. And a lot of it is just people not thinking – when they were reviewing the new constitution at work, it took me, a white man, to make the comment that maybe they should include gender along with race, creed, and ethnic background as things that they should support all Papua New Guineans, “regardless of”.
Having said that, some of the most formidable, capable, assertive and forward women i've ever met i've met here, including some women at work, so like everywhere else the reality of gender relations can be quite complex.

Closer to my own heart in some ways is attitudes towards sex and sexuality here, that I’ve had difficulty with on both an emotional and intellectual/ethical level. Part of it is the great booming silence that surrounds the issue of queer sexuality here. Noone here talks about it but in mostly negative terms, it’s still officially illegal (and people still very occasionally arrested), there is no visibility, and no community – in fact I was *very, very, lucky* to meet my current boyfriend (I’m also lucky because he’s pretty amazing, I must add,  - but I digress) and if I hadn’t have met him I might have gone back to Australia after just three months here, partially from sexual frustration (and other lovelife dramas – yes there are other queers here, including ones I’ve met through work, but of course they’re all closeted) but also because I was getting heartily sick of going back into the closet in *all* areas of my life, it felt like soul-death even just doing it for a year, now I know how people must have felt living in the 1950s in Australia. It certainly made me appreciate gay culture (not just pubs and clubs etc but also networks, visibility, media, community, friends, legal freedoms) in a way I hadn’t before, I’d taken it for granted.

But I also have to add, true to the Papua New Guinea typical way of hypocrisy, “don’t talk about it, just do it”, there are lots of queer people here, and obviously quite a lot of stuff happening just under the surface: despite no organized gay community whatsoever, in just four months I’ve encountered queer people through work, through socializing and even through just catching the PMV and shopping! (though obviously most of them are going or trying to go under the radar): I’ve met trannies, heard about lesbian couples living in villages, encountered sugar daddies and their toy boys, been cruised on public transport and even discovered hitherto Christian aid organizations doing HIV outreach to MSM’s (men who have sex with men) as part of their target groups – nothing like a disaster like HIV to make puritans actually start to behave in a practical-minded way about sex! So supposedly heterosexual PNG starts to look not-so-straight after all (and I haven’t even mentioned any of the traditional tribal practices, of which there were homoerotic ones ranging all over PNG from the Sepik to the Islands).

But beyond that I also have major issues here with the general attitudes towards sex here – it’s like there’s this major divide between what people say and what they do, in Australia it’s like a small to moderate jump between them whereas in PNG it’s a huge crevasse. Everyone espouses sanctimonious views on any sexual behavior outside marriage (particularly queer ones) and are very judgmental towards say people with HIV or sex workers, but many people fuck around outside their marriage; polygamy is still widespread, sometimes official and sometimes not, and this is the reason why there is such a big HIV epidemic looming here. Like Africa, you are dealing with tribal societies that are traditionally polygamous and patriarchal, that don’t talk about sex traditionally and have many taboos around it, that exist already within a shaky and corrupt nation state, with poor health and education indicators, and with a veneer of judgmental Christianity covering them.
In fact it seems that there is a big sleaze factor operating in PNG, particularly with men – two of some of the more senior men I’ve been in contact with through work are involved in what I’d consider ‘dubious’ sexual arrangements, and it seems there’s a big pattern of older men getting together with much younger women (and occasionally much younger men) here – the older men are often rich and powerful ‘bigmen’ (sometimes black and sometimes white) who use their power and money to gain sexual partners they could not otherwise garner. Of course this happens in Australia too, but like much else in PNG it’s more pronounced and considerably more noticeable here.

But commenting further about the culture, I have to say while I’ve found it really fascinating at times being here, I’m sure I don’t want to stay anytime beyond my allotted year (certainly not in Moresby at least), and part of that I know is because I haven’t totally taken to the culture. Some people come here and become ‘Melanesia nuts’, they just take to the whole culture and lifestyle like a fish to water. But with me, while I can appreciate a lot about it (the sense of community, the friendliness, the cultural richness and pride in culture (particularly at village level) and diversity, the environment), there’s many ways in which we clash. Melanesian culture is very collective-based; I’m a natural individualist and contrarian or non-conformist. Melanesian culture is quite casually brutal and violent (particularly towards animals but also towards other humans); I’m a instinctual pacifist. Melanesian culture is very live-for-today, don’t-think-about-tomorrow, with very little of what you’d call ‘high’ culture or deep self-analysis; whereas I’m very intellectual, bookish and introspective. Melanesian culture is very churchy (although they’re often hypocritical about the practice – eye for an eye payback wasn’t exactly what Jesus said!); I’m Christian and spiritual but very over the organized religion thing. And Melanesian culture is very hierarchical (bigmen rule the roost); whereas I’m a natural democrat and don’t like cliques of any nature. Add to that some of the issues I’ve mentioned above, and you can see why while I have appreciated lots of aspects of PNG culture, I haven’t fallen in love with it.

Knives out:

I’ve never been somewhere that’s so obsessed with knives; everywhere you go, whether it be to Stop and Shop or TST (local versions of Coles and Bi-Lo), or to the local market, you see plenty of them being sold; sometimes it seems like every child over the age of about six seems to carry them around without a thought, as well as many, many adults. Of course knives are very practical things here (particularly a bushknife): you use them to cut up food, tend the garden, skin a chicken, cut flowers, and maybe pick your teeth, as well as more aggressive pursuits. And of course I may just be noticing them because of all the over-the-top warnings you hear about safety here, particularly in Moresby. But it is weird how blasé people are about them here; although at least Moresby doesn’t really have any sense of a gun culture as yet - that’s parts of the Highlands (apparently awash with weaponry, much of which allegedly is smuggled from Australia illegally, across the Torres Strait, with cargos of PNG Gold (marijuana) going in the other direction – so much for Fortress Australia).
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coming back from madang (and maybe getting thrown out?) [Nov. 2nd, 2006|03:54 pm]
Well no probably not, this is just a reference to the stories in the paper today that PNG threatened Australia following the Moti case, that they would pull out all overseas aid, which includes *yours truly*. But it's highly likely that its all just bluster and i'll be here till i finish up.

Have adjusted more to PNG, altho there has still been ups and downs, will fill in people a bit more here if i can, i haven't had much money to get internet time here (it's really expensive, about four times that in Australia), but today i've managed to get some free time at the world bank which i'm *supposed* to be using to research donors etc but bugger it, i'll do that next week. One of the more f***ked things about my arrangement is that AVI pay my wages in a tranche *every three months*, which is a really stupid way to pay and really difficult to budget for, at the moment i've just been eking out an existance and waiting for money to come from my tax return in Australia and a little from NVS for electricity allowance.

On the good side, have just come back from Madang, which I went to for a meeting I had to run, i volunteered myself as secretary of the IAG, the group for all volunteer agencies in the country. More work, so silly me to volunteer, but i did get a free trip to Madang out of it, which is one of the best places in the country, apparantly. Took lots of photos (haven't taken many round Moresby cos i'll be here for a while), did snorkling at a resort called Jais Aben, stayed one night at a great cheap resort ($30 a room equiv) called the Madang Lodge which had fantastic food, stayed with an AVI friend Brenda, and caught up with another AVI volunteer Amanda, went out to dinner frequently at a couple of the good restaurants there, spent lots of time walking along the beach, going to the market and a day wandering around Kranket Island taking photos and talking to villagers: my tok pisin has gotten a lot better, especially after all the practice i did at madang; in Moresby i get lazy cos everyone can speak english!

Work itself is ok but slighly manic at the moment, I've organised two major events in the next few months, one in the next three weeks, so I should be more panicked, particularly given that things are running behind and there's heaps to do, and as usual things in png take five times longer than in oz, if they happen at all (and they happen on a somewhat arbitrary basis). My work has also had it's ups and downs - in some ways it's almost emblematic of the flaws and positives of PNG. I'll go into more detail about this another time, but suffice to say while the people there mostly are lovely, and the aims they have noble as an organisation, like many organisations in png the management leaves a lot to be desired (in fact, they're some of the worst management i've ever encountered in an organisation - womanizing with prostitutes, money going missing and sexual harrasment towards staff are just some of the stuff that's gone down!). But i'll have to fill people in later in more detail about this...

And no, to answer someones question, the loveinterests here wasn't a vitriolic highlander, but *two* interests, one a very together Manus man, the other a coastal guy. Altho i *did* meet a quite cute Highlander in Madang from Goroka whom I want to visit later on :) In fact i've had a quite ridiculous scenario here which i've never had before, which is meeting *two* people that i've been interested in at the same time (one of which i've been seeing - Mr Manus, the other is more complicated but won't lead anywhere, will have to fill u all in on both again at another time!) It's all been a bit traumatic, particularly with the other guy (as he was linked to my work - eek!), but it's sorta all settling down now and Mr Manus is quite wonderful (and one of the best lovers I think i've ever had! Quite a surprise in png!) But having two people i was both interested in and had feelings for (after three years of not really meeting anyone like that) did my head in a bit - i've never thought of myself as poly or non-monogamous emotionally, but i've had to challenge those ideas (and quite a few other things about myself) while I've been here.

Anyway, internet is running low so i'll have to leave other gossip til later. Hope yr all enjoying beltane/day of dead etc.

Andrew

PS below is something I wrote about png culture fyi



Harry Butler:

General impressions/miscellaneous about PNG:

Politics and culture:
There are many things about Papua New Guinea and the vast differences between it and Australia that make it fascinating but perplexing, and the differences are so complex it’s hard to know where to begin. Just Port Moresby for example, does my head in at times because it has the veneer of almost a sleepy Australian town (parts of Waigani, the government district where I work, feels like Canberra gone feral), and yet under the surface the reality is quite different. There is all this social anthropology here that I’ve only touched upon: the original inhabitants, the Motu, are some of the people who have been affected the worst by the development of Moresby. For example, local villages like Hanuabada are notorious for prostitution (‘pamuk meris’ as they are called here) because many women can’t find work, and the traditional fishing grounds have been polluted by the city and the area for gardens taken by incoming settlers from other parts of the country. The crime rate that we hear so about is in part because of the presence of large numbers of settlements – people who come from other parts of the country, drawn to Moresby by the promise of work or excitement, who then get stuck in basically ghettoes and unemployed, who resort to crime: these are the no-go areas of Moresby. But even in the settlements, things are often drawn along tribal lines: a lot of the raskol (criminal gangs) that exist here, some of whom undertaking audacious robberies, are formed on tribal grouping, people that have been uprooted and live in the city congregating along those lines.

Another thing that is interesting here along those lines is to see the biases people hold within the culture. Gender is one I was well aware of before I came, which I’ll talk about a bit further on, and sexuality too (ditto), but I wasn’t really expecting so much some of the internal biases here. Some of them are against whites (who can be seen as patronizing, aloof, controlling, and time-obsessed but then also ‘great white saviours’ - some locals hearken back to Australia’s colonial rule as “the good old days” when crime was infrequent and corruption small – and providers of ‘cargo’ (consumable items/technology)).
And I should say, as an aside, locals love their cargo – while they may have some difficulty assimilating western cultural ideas about certain things they have no difficulty with taking on all the mod cons of western technology: mobiles, flash drives, the latest cars, DVDs, email and internet, if they can afford it to get their hands on it, they’ll use it. And no wonder, cos some of the technology is really useful at dealing with a number of the major challenges here (like the distance and difficulty in getting around the country).
But back to prejudice – it exists not only against some whites, understandably (though I haven’t experienced a lot of it), and against some of the Asian community here (who are often business owners, particularly the Chinese, entrepreneurial like in the rest of Asia as compared the indigenous people for whom there really isn’t any sense of an entrepreneurial culture, and so Asians are often seen as ‘greedy capitalists’ who look down on the locals). It also exists for different tribal groups: coastal people, for example, often see Highlanders as only recently civilized, as bit crazy (particularly when they drink), as too intense and as troublemakers, while the Highlanders, who can be feisty but also can be very hard workers and organized (*all* the public transport in Moresby is run by Highlanders), see the coastal people as dissolute, lazy, disorganized and unmotivated. Like all prejudices, they’re about half truths and stereotypes – I’ve worked with people from both the Highlands and coastal areas so I know not everyone fits those moulds.

It is interesting also to be somewhere where the issues affecting everyone in the world are here but even rawer, as it were. Just as the poverty is more extreme and noticeable here (although noone actually goes hungry, mainly thanks to the wantok system where people take care of their own as a social obligation, and because most land is still owned collectively), the corruption and bad political practices are more extreme, more venal, which can be both refreshing and exasperating compared to Australia, where corruption is far slicker. For example one of the major papers here is run by RH, a Malaysian logging company (the other is owned by Murdoch so you can see there is bigtime media diversity here, not), and while there is ‘freedom of the press’ from government interference, they never publish anything about any of the environmental activities that’s happening here, and there’s a lot. Many people know about the mining companies and their doings in PNG, but not many know that this, one of the world’s most biodiverse countries, has parts of land in almost every province being logged or slated for logging. And I’ve heard from local people involved with environmental movements here that it’s not unknown for companies to bring in hired goons or ‘police’ to harass local landowners if they start complaining about logging practices in their area.

But that’s probably a minor example. A lot of the corruption here (which can be very blatant, to the point of politicians handing out money for votes, literally, and millions of kina from public payrolls and funds going ‘missing’) is in part due to bad individuals and the temptations of power and money, like everywhere else, but also due to intrinsic cultural ideas and practices here. Just as people here think in wantok/tribal modes, even now, they also think in traditional leadership models, so that when Parliamentary democracy came here, it was transposed on a traditional model. That model, which was quite hierarchical, had the chiefs or ‘bigmen’ as the leaders, winning their leadership and maintaining it by prowess at war, by making treaties, and by having wealth and splashing it around ostentatiously to show how powerful they were. But the difference was that a tribal chief was constrained by responsibilities to his wantoks as well, to his followers, whereas politicians here aren’t so much (except at election, where they invariably get voted out, very few keep their seats, but many of them keep coming back again just like a through a revolving door), and they’re spending taxpayers’ money, not their own. So combine those factors with the very dilute sense of civil society and civil duty here, and you can see why corruption thrives. People scrutinize elections and election results here much more than in Australia, and I’ve found out a major reason why they’re so fiercely contested: many people see it as one of the few routes to wealth or influence - if a wantok or relative gets in, well they can go and ask them for help or handouts. It’s the cargo mentality rearing its head again, and while lots of people here decry it in theory, they’ll still use it in practice if it means they can get something for themselves.

In practice this has meant that government here has become dead weight much of the time, if not part of the problem rather than part of any solution to PNG’s woes, and that is not just the national government but the provincial ones too. And then there is the equally dead weight of the bureaucracy, which is generally often seems to be about stasis and warming the seat while still getting paid: the day after government fortnightly pay day, ‘Pay Friday’ as it’s called, often many people don’t show up to work, cos they’re out spending their salary!

Probably every Prime Minister, and many of the Ministers, since independence have been tainted in some way, though some more than others: one of them, who has apparently 11 wives (!), official or not, is one of the richest men in the Pacific, and not by the sweat of his own brow I’m sure. And because here culturally ‘bigmen’ are seldom questioned on their behaviour (the exact opposite of what we have theoretically in ‘egalitarian’ Oz, at least traditionally, with the ‘tall poppy syndrome), many of the behaviours keep going on, regardless of who’s actually in power. In fact, it could be argued that one of PNG’s biggest problems (or certainly one of the biggest impediments to solving its problems) is the endemic failure of leadership across all areas of society. It’s no wonder that all the Ausaid programs, themselves the subject of contentious debate, emphasise ‘governance’ as a central focus for reform.
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(no subject) [Sep. 20th, 2006|01:28 pm]
Thanks all for your thoughts, musings, rants and the like. Has been appreciated when I have been feeling down and out, not that i've been like that all the time, am feeling a bit more steady here and looking forward to the next 10 months or so.

FYI I now have a mobile phone here (still waiting on a landline). Before your start lifting yr fingers to dial should let u all know i'ts v expensive to call png (more so than other parts of asia i think). But if you do want to ever give me a call, do so - the number is 693 1924.

Well, it's hard to know where to start in updating people what's been going on. Have been adjusting to new work, new house, new friends, new culture and language, and have been a bit overwhelmed by it all i must say. So this may be all a bit stream of consciousness in my writing.

I have to admit also that there have been other reasons aside from homesickness that have kept me occupied, both good and bad. Let's just say they've been some lovelife dramas (yes, lovelife, even tho i'm in friggin' png and it's officially *ILLEGAL* and queers don't exist here in theory (don't u believe it). Can't go into the details here and now cos it's been fraught and problematic (hey, it's me we're talking about here) but suffice to say that has added to my stresses!

OK on other things:

impressions of moresby- well, it's funny, because i know all this crime does happen here and you continually have to be careful about things (like i never walk about or go out by myself at night, certain areas of the cities near the settlements r no go zones etc). But when i first came here what struck me was how sleepy and melanesian it was compared to australia, things go at their own pace. You kinda don't notice the razor wire on everybuilding after a while, most of the time it's blocked out by all the bougainvillea, frangipani and hibiscus all around the city - papua new guineas love gardening, even in the slums in the cities they'll grow gardens. Lots of dust (tho recent rain has washed that down) and lots of dogs, somewhat mangy but relatively mellow, just wandering around (except at night when they fight and keep me awake).

The building i'm living in (a two bedroom apartment) has a great view of the city - it's in a block of four, with another four blocks in the compound. When i sayc compound people think fort knox - aside from the odd bit of razor wire, the only thing to remind of security concerns is that we have (quite friendly) security men wandering around, although most of them are fairly laid back, they spend half the time gardening and chewing buai. But it's easy, with kids running around in the gardens and chatting leisurely with neighbours of an evening, to forget about the raskols. A downside though is there is a bit of an ant problem in the building - they invade the place if food is left out, as well as the occasional cockroach. But there are very cute gekoes that run about all the time!

I haven't done a huge amount here, although i've managed to get to the impressive parliament house (great 70s building), to see a local village, to go snorkling and to a resort island for a conference, to go to markets and do some shopping and some swimming at a local pool. I've also joined a local theatre group (who have a piano i can play - i'm very excited by that!) and a gym, and there's a few other things i want to get involved in - a local hiking group. And i found the local library, which is really weirdly stocked but has lots of great 70s political books for me to read (i was worried i would go mad if i only had bbc world service and nothing to read).

But Moresby itself, while not the fullon place people claim, is not really a very great city either - there's not much history, buildings, culture per se. That's why i'm looking forward at some point to getting out to the provinces, to the regions and getting a bit more of the real PNG.

Work is going well, albeit with some up and down dramas over the last few weeks. But i am enjoying it, all the people i work with are lovely, particularly the ever capable femme formidable Stella who i work with in media. Stella is a bougainvillean (ie black as the proverbial ace of spades), is an ex tv-journalist, a hilarious crack up and closet bogan (she keeps a picture of slash from guns and roses in her purse as her 'ideal husband') so that's been very entertaining working with her, and we both know a bit of a french so we practice that alongside the english and tok pisin (which i'm learning in dribs and drabs).

OK, that's enuf for the moment, but will continue soon with more impressions of moresby, png and png culture.

Em now (pigin for 'that's it')

A

ps - did i mention some of the more
entertaining signs i've seen around:
'sunny bunny' kindy', the ominous "coffin-sale" (which i saw on my first day in moresby!) and my favourite male clothes shop name of all time "Male Arrogance"!!
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life in a tropical island paradise... [Sep. 4th, 2006|01:59 pm]
Well, it's not been quite like that really (the gilligan island fantasies and all), but I *am* here in the tropics, in the wilds (so to speak) - I *had* to wax nostalgic about harry butler, going back to my youth and daggy 70s television. I am sort of tropical at the moment though, wearing a hawaiian shirt (cos i didn't bring enough collared shirts for work), but it's actually a bit short on me and keeps riding up, so it probably looks a bit 'peter allen in copacabana' unfortunately!

Well, firstly i want to apologise to everyone for being slack in terms of updating. There's been a few reasons, main one to do with lack of money and lack of internet access (internet here is quite expensive and the cheaper cafes keep short hours). AVI only gave me half the quarterly allowance to start off with (a timing thing), and I spent more on setting up than intended, so money was really tight. Despite what people think, not all developing countries are CHEAP, in face PNG is quite expensive, certainly in things like decent rent, or if you want to go out for dinner or buy western foods (you can do what the natives do and eat sweet potatoes all the time and tinned fish and noodles, but you sicken of it after about a week).

I've also been a bit homesick over the last few weeks, caused in part by my birthday, and part by just issues here at work, as well as some other personal stuff and generally just missing home. PNG has been quite fascinating and interesting at times, but it's not EASY. Nothing happens they way you want it to, when you want it to, or even weeks afterwards. Even just posting a letter overseas can become a total drama - so imagine what it's like to work here. It's taken a lot of my reserves of patience I can tell you all! For example, i'm not communicable at the moment cos my mobile doesn't work here (i need to buy a new one, and even then it won't be able to text overseas!) and am still waiting for my landline to get put on. Frustrating!! There are times when i feel like i may as well have moved to the moon!

But for those of you who have asked, I can be mailed things at this address: The National Volunteer Service, co PO Box 4073 Boroko NCD Papua New Guinea.

Otherwise, I've been ok but a bit overwhelmed in the last six weeks, what with having to deal with a new job, country, house, friends, language and culture. Some things have been very exhilirating, some totally frustating, and some very challenging.
At this stage I've given myself six months to see how I feel about the place, it's the half way mark and i'll need that amount of time to settle I think. Beyond that, I'm not making an promises, we'll see how we take it.

So where do I begin: my house, my job, the people, the food, the culture, the weather? There's almost too much to talk about. The weird thing about being in Moresby is that because many people here are westernised, dressing in western clothes and working in offices (those that don't live in the settlements, sell buai - which I'm sure you'll *all* be hearing more about from me - or are raskols obviously), you get lulled into this false sense of security, like 'oh, this isn't that different to oz' (unlike say if i was living in a village in the highlands). But the truth is its very different, and it cant be overstated the cultural challenges that can be involved.

For instance i've already experienced not only power blackouts here (typical for developing nations) but public transport strikes due to tribal violence between two tribal groups from the Highlands in Moresby - several people died in the fighting. And another time a staff member brought in some holy water to bless the office because another staff member was sure he was being bewitched by sorcery from another ex-staffer! I can't imagine anyone ever fessing up to that in Australia!

The culture here, the tribalism (most recently seen as wantokism), is still very strong here, people think along tribal lines most of the time, with employment, voting loyalities and much more: it's part of the reason corruption is so bad here. And even urban people have very strong roots back to their village where they came from, far stronger than you would expect. And one thing that really strikes you living here is there is no one 'PNG' or Melanesian type, everyone is very varied in culture, physique and ideas. The Highlanders are feisty and vitriolic, short and squat; the coastal people are tall and thin, often much more easy going and mellow. Some people look almost Polynesian in appearance, while the people from Bougainville are the blackest people in the world (they call other PNGers 'red skins'), so it's been fascinating to see how this cultural melting pot of people, particularly in Moresby, co-exists.

And did I mention i've seen some really crazy, tall hair here? Melanesians have hair that would put a Pam Grier blaxploitation convention to shame!

The other thing that has been very amusing is the food - PNG is the land of food that time forgot! The diet here is very unhealthy, i have to say, because apart from starch, starch and more starch in the traditional diet (sago, sweet potato, yam), the foreign foods they love are all the daggy 70s ones that we left behind in Australia for 'gourmet' mediterranean and asian cuisine. Milo and Maggi noodles here are really popular (whole stores are emblazoned with their advertising), as are bully beef, fizzy drinks and the like. But i have to say, they do have great coffee.
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